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"Resign immediately" seems like the (morally+personally) least fraught option. It's not quite the trolley problem, because if you redirect the trolley the lone person gets to beat you up or worse before they get run over (or just elect a different switch operator).
What would you have done differently if you were elected leader of Germany at some point in the WWI/WWII interregnum, perhaps on 1932-12-03 for a maximum sense of historical inevitability? (...in 1944? ...of North Vietnam in the middle of the Vietnam war, for opposite political valence and ultimate outcome?) Nations and polities and the whole web of human interactions have enough momentum that at some point, their only available choices might indeed be surrender (wronging themselves) and villainy (wronging others). That Israel's population and Netanyahu in particular had no better options after the Hamas attack does not absolve them from moral responsibility for their actions, since decisions they (the Israeli people and their forefathers in general, and Netanyahu in particular) made before were what got them in this situation to begin with.
I don’t see resigning as a good answer here. If you resign you are personally absolved from having to make the decisions that will come up, and also unable to guide the response. It’s a cowardly way out. You know what will happen, you know what it likely means for history on both sides. You just don’t want your personal name on it.
As I meant to imply with the comment about the differences to the trolley problem, I don't want stakeholders to punish/assassinate me for what I would see to be a morally net positive choice (at this point, this would include both negotiating abode elsewhere for everyone in Israel, packing up and leaving, and going full unabashed genocide on the remaining Palestinians, trading future negative utils for present ones). Why would I be obliged to sacrifice myself for these people I have nothing to do with, just because they unilaterally put me in charge as part of a thought experiment?
What would be your answer for my Germany/NorthVN scenarios?
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Decisions such as being Jewish and alive at the same time?
Moving to/staying in Israel, not accepting a Turkey/Greece style population transfer two-state solution at the price of costlier territorial concessions earlier, and whatever miscalculation, if it in fact was one, made them not prevent the Hamas attack, among others.
Rounding that down to what you said is fairly comparable to how the US progressive coalition calls every part of the pro-trans agenda "trans people existing". Do you like that version of this argument too?
The question was about moral responsibility for having to defend themselves.
Your trans scenario would have to be something like "trans people have done things which anger cis people, such as demanding to be in the wrong bathrooms. If an angry person then attacks the trans people and gets hurt when the trans people defend themselves, the trans people are morally responsible for that". Under those circumstances, I'd agree that the trans people were defending their existence and aren't responsible.
In real life, "they just don't want trans people to exist" never means "trans people are not at fault for hurting someone in self-defense".
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