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What gives you that impression besides the fact that you dislike the author?
Edit: consumption of the remains of the deceased or the remains of the slaughtered?
People who tend to be "this is the body of a person" when talking about a turkey or joint of beef on the dinner table are also likely to be "we must not impose our morals on others" when it comes to unconventional and non-Western beliefs and practices.
I don't dislike the author, I appreciate that they are a sensitive person trying to do good as they see it. I dislike the neuroticism of the zealot veganism philosophy. The piece admits the failure mode of the Pledge was forcing the non-vegans into a choice of "me or them?" and then breaking off relationships over what the non-vegans are going to see as "it's just a meal".
Ritual cannibalism has indeed been practiced, though the debate over how widespread, how long, and for what reasons, continues; I doubt that the ethical vegans would stretch their ethics to condemnation of such cultures as being wrong, unnatural, etc. because that is Western colonialist thinking. They might condemn it on the grounds of all meat-eating being wrong, but not because humans are different or superior to animals.
How do you know this? The vegans I've met don't hold non western cultures above criticism. Especially if we are talking about people posting on the ea forum who are likely more autistic than your average vegan.
I certainly don't know any vegans who are in favor of murder and cannibalism, though they might draw a distinction between that and eating a human who died for other reasons (as some of them do for eating a non human animal that wasn't slaughtered for the purpose of eating).
Wait, you doubt that they would do this, but acknowledge that they might?
It sounds more like they might not condemn it for the reasons you think they should condemn it, and that seems like a much weaker argument indeed.
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