4Chan's First Feature film is also the first Feature length AI Film.
The Conceit? Aside from a few Joke stills, none of the visual film is AI. It is a "Nature Documentary" Narrated by David Attenborough... It is also maybe the most disturbing film ever made, and possibly the most important/impactful film of the decades so far.
Reality is more terrifying than fiction.
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We have no way of measuring a person’s aesthetic or (full) ethical value through educational and visa selection processes. This is the problem underlying immigration where immigration looks good on paper. Are Indians smart, hardworking, and nonviolent? Yes. But this is only part of the value of a human being. We must also care that a human has a high ingrained sense of empathy without the threat of punishment, and that a person can sense visual beauty and the invisible value of beauty. These are almost terminal values: an ideal world must consist of empathetic humans who love beauty, because these qualities are necessary for an optimal world according to Western values (love-filled people in a beautiful world).
When I look at videos of India there does appear to be people whose eyes never rest momentarily to notice the ugliness and poverty surrounding them. They do not seem to feel the pain of guilt when they rip off tourists (an eternal complaint about gypsies, whose extraction is Indian). It is as if their inner life is too locked in to the ratrace of personal interest. Cognitive science has begun to understand the role that eye movement plays in a person’s inner life, and the way that some Indians stare at people sets off a threat detection alarm to Westerners.
I do not know the best way to measure the full ethical dimension of a person for the purposes of immigration but looking at how they live is certainty better than ignoring the question altogether. And maybe better then this would be looking at what happens in their brain when confronted with suffering strangers, or scenes of ugliness, and looking at infant behavior for AI-determined signs of empathy.
Indians appreciate public beauty so long as the cost of maintaining such beauty is borne by others. It is the tragedy of the commons writ visibly large on a societal scale.
The irony of course is that indians are actually perfectly happy, and even proud, to live in clean public spaces. The Indian elites in quaint English cottages are hardly violaters of personal space and public cleanliness like travelers or junkies; Indians do not lower property values by their presence.
No, the observable difference is in civic consciousness: Indians make no attempt to clean up their public spaces in India, because such huge costs are immediately wasted when the tide of humanity washes its excreta upon the shores of civilization to bleach in the sun with each passing day. Is it a fundamental moral deficiency, or a total collapse of state structures? A convincing case can be made for both, but when considering how much elite (and frankly non elite as well) Indians are net acretive outside of India, there must be something uniquely terrible about Indias structure that ruins the country so.
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