Tyger Tyger, burning bright,
In the forests of the night;
What immortal hand or eye,
Could frame thy fearful symmetry?
William Blake.
Our modern society is in love with Darwin. Our ideas about nature, evolution, society and ourselves have been shaped by this man. It seems like every reasonable person in the world agrees that Darwin’s theory is correct and useful. Darwin’s theory aims at explaining how species evolve and become new species through the means of what he called “Natural Selection”, which was defined by him as follows: “This preservation of favourable individual differences and variations, and the destruction of those which are injurious, I have called Natural Selection”. In other words, traits that benefit the individual tend to be preserved over time, while injurious traits tend to disappear. Traits that are not beneficial or detrimental are not affected by Natural Selection.
The accusation that this definition is tautological is nothing new and is well known, but it is generally ignored. A tautology is a statement that is true in every possible case. For instance, a statement like “The car is red because it’s not green” can’t be false because everything that is red is, by definition, not green. This statement is true but it’s useless as an explanation because it doesn’t give any information other than what is implied by its terms. Darwin’s critics accuse him of crafting a tautological statement because in his definition “favourable” or “beneficial” traits are defined as those that are preserved, and traits that are preserved are of course those that are favourable or beneficial. In other words, what Darwin says is that traits that are preserved are preserved. For instance: A Darwinist would say that human thumbs exist because they provide an advantage for the survivability of the species, so humans with thumbs have always been more successful at being alive and passing on their genes than human species without them. But if humans had no thumbs we could make the exact same argument, mutatis mutandis. Because of course what already exists has a higher chance of continuing to exist than things that no longer exist or that have never existed. Another example: Individuals who are born with healthy reproductive organs are more likely to pass on their genes than individuals who are born infertile. In both cases we can see “natural selection” in action. Both “explanations” are obviously true, but they are tautological, they don’t add any new information.
So the theory of Natural Selection explains nothing, and while scientists and biologists may admire Darwin and “believe” in Natural Selection, especially in opposition to creationist explanations, the truth is that Darwin’s book On The Origin of Species is an artifact of the past and university curriculums hardly devote any time to it. If people were to suddenly forget all about Darwin our understanding of evolution would remain roughly the same - although we would lose his contributions in other fields. Nowadays people seem to think that “evolution” and “natural selection” are synonyms but that’s not true at all. Evolution wasn’t a new concept to educated people back in the XIXth century, and everyone grasped the concept of heritability. So why was it so important, or why was it considered important, and why did it cause such a revolution in our understanding of nature? The answer is: Because of the concept of struggle for existence. People have always known that animals and humans change throughout the generations, but Darwin’s theory asserted that everything in nature, both animal and human, is determined by a struggle for scarce resources, that is, by an economic problem. Again, this is something that everyone who has felt hunger or desire to reproduce has understood to some degree, but before Darwin nature was much more than simply being alive and reproducing yourself. It was a divine creation, it had meaning, it had truth, it spoke in a rich language understandable to humans. Darwin’s theory made this language unintelligible, because it showed that an economic mindset was enough to understand nature for the purpose of fulfilling our needs. If a car is red, we don’t need to know the owner’s preferences or the manufacturer’s motivations in order to know that it is not green, and this knowledge is enough to use it. The fact that humankind descends from apes was polemic only because it showed that humans and apes have the same needs and aspirations, even if they had different evolutionary strategies to acquire them. But this is the conscious part, the part that everyone acknowledges. There’s also an unconscious consequence of the theory of natural selection: That nothing exists outside the struggle for existence.
This last idea is what makes Darwin’s theory so apt for the modern world. Science can overcome Darwin, modern society seemingly cannot. And even though biologists don’t pay much attention to him, Darwin is still quite popular in politics, philosophy, and social sciences. Because if there’s something at which modern society is particularly good, it’s at providing the means for existence and reproduction. So a theory of nature that asserts that this is all there is to it it’s bound to be popular, because it justifies the current state of affairs and exalts it as the best possible outcome of a long evolution towards an efficient society. All other possible alternatives are overcomed, and any possible development can only follow its example. Politically, liberals love it because it justifies and naturalizes their belief in the free market, and marxists love it because it promises future and exciting developments when men conquer the course of the evolution of their species with their own hands. Philosophically it solves the problem of how living creatures were created out of lifeless things, and it solves it in such a way that is comprehensible for human cognition. But the most peculiar development comes from the social sciences. First, came the social Darwinists who tried to apply the principle of survival of the fittest quite literally, but after WWII this became impossible for political reasons. We now have evolutionary psychology, a field that instead of trying to control human behavior creates a mythology around it, providing panglossian theories for human behavior that explain nothing and are therefore impossible to prove or disprove, but that provide a common ground between the general public and solicitors, drivelers, quacks, pickup artists - in a world, charlatans of all kinds. Everybody wants the secret to “hack” human behavior. There’s a particular internet subculture of men who are frustrated with modern society and with the changes in gender roles, and who look in evolutionary psychology for mating strategies to end their loneliness, believing that the atavistic caves where man supposedly learned to be man are like the rooms in which they spend most of their lives, without realizing that it is the selfishness of modern society that created this idea of the primitive caveman and that erodes human connections by reducing them to a mere survival strategy.
But it is clear that man became man not by surviving or by conquering the means to preserve and reproduce himself, but by the conquest of the unnecessary. As Gaston Bachelard(1) puts it: “Man is a creation of desire, not a creation of necessity”. Furthermore, there’s no evidence for the existence of a “survival instinct” anywhere in nature. We believe ourselves to be smarter than animals because they risk their lives in pointless endeavors, they are mostly unable to plan ahead and to cooperate for their survival as we do. But who said they needed to? If everything life needed is to survive, then asexual organisms would be the pinnacle of evolution, everything that has come after it is useless and inferior by this standard. While it is true that a struggle is necessary to exist, if existence were its only goal, if one could not risk even existence itself in exchange of something else, this struggle would be meaningless. Sexual reproduction is an example of a struggle where individual existence is put into question, because it bridges the gap between two individuals and creates something new. It is luxurious and exuberant, as life itself. This is something that has always been quite clear for humans since the dawn of time, but that seems incomprehensible now. Biology can progress through Darwinism but only by obscuring the mystery of life, turning it into something miserable and petty, like human economy. This progress is nothing but a change of perspective, focusing one thing and ignoring another. But as all perspectives are, in principle, equally valid, it’s only desire what moves us towards something else and something better than our trivial everyday existence and its meaningless struggles. Is it not, as Georges Bataille puts it, the tiger’s fruitlessness what makes it the king of the jungle? By predating on other animals, that eat other animals, that eat plants, and so on, the tiger splurges a huge amount of the jungle’s resources. Some would say that it serves the purpose of maintaining the balance of the ecosystem, but couldn’t this balance be imposed by the tiger itself? Its existence would then be more than a struggle for existence, it would be a struggle to impose its own norm, its own will, its right to splurge. This struggle would be unintelligible without the base of mere existence, because individual existence imposes a period of activity and silence, a discrete grammar for the tiger’s individuality to express itself, but the meaning of the tiger’s behavior can only be confused with its grammar by a fool. The tiger itself is but an echo of something infinite.
(1)Gaston Bachelard, The Psychoanalysis of Fire.
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Notes -
Listen, this shit you're doing right here isn't going to cut it. You picked the example where you could prevaricate about what a bunch of scientists in the twenties did or didn't predict, and conveniently cut out the other example which elucidates my point in a way that leaves no room to dissemble.
I'll make it really direct this time so that there's no room for misunderstanding: What you're trying to tell me is that there's no way to predict how likely a living thing is to survive based on its traits and the environment it occupies. That it's a total mystery.
You've painted yourself into a ridiculous corner where you have to pretend you don't know whether brown rats are more likely to survive than grey rats on an island where the snakes can't see brown. Because if you do know, then you can predict that the grey gene is eventually going away, natural selection gains predictive power, and this whole silly facade collapses.
Also I still don't know why I should care if true things are tautologies.
Lol, you were the one bringing up examples that actually undermined your point, don't blame me for it. Secondly, I haven't gotten myself into any corners. I did respond to your other example, I literally said that there are things we can predict (remember the shark example?) - just that we don't need to read Darwin to predict them. But that doesn't change the fact that there are things that we can't predict. Would the brown rats still be as likely to survive in one thousand years? How about in one million years? Of course, you can predict that a predator will affect the population of a species, but there are things we cannot predict in nature, that's how it works. If you could control all the variables of the evolution of a species then it wouldn't be natural selection would it? On the other hand Natural Selection does not gain any predictive power from stating the obvious, that individuals who get devoured won't pass on their genes. The facade would be believing that anything is explained by this circular argument.
I guess that if you are satisfied by such truisms then there's nothing for you to worry about, besides being a bore.
Utterly and completely irrelevant. We don't need to read Newton to know that things fall down when dropped, either. Which principles of a theory were commonly known before that theory was codified is totally meaningless. What a bizarre criteria to try to impose.
So what, things are tautological or otherwise invalid if they don't offer infinite predictive power over arbitrary timescales? Or do you have some kind of threshold of validity? What is it, and how did you arrive at it? Where are you getting this stuff?
So now theories are invalid if you think they're too obvious? Okay well, you'll just have to deal with the fact that your claim to being the King of Science is likely to go unrecognized.
Seriously, these are not good arguments. These are all complete asspulls with no actual principle behind them.
Well of course you don't need to read Newton for that, but you still have to study his law of universal gravity to understand gravity. So Newton is still relevant to physics, even if many of his laws have been revised. Natural Selection, on the other hand, is useless, and we only keep the words. You see, there's this thing when two different things can be true at the same time, just like when I say that there are things that are predictable and things that aren't. You really seem to struggle with this concept.
I don't impose any arbitrary threshold of validity. I use Darwin's. And Darwin didn't say "my theory can predict the evolution of species in x amount of years". He claimed he could explain the origin of ALL species. So how did I arrive to the threshold of validity I use to put Darwin's theory to the test? Well, from Darwin of course!
And if I never claimed to be the King of Science, science is too full of nerds to be of any use to me.
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What is ironic is the OP is saying “these are obvious” precisely because of an evolutionary process whereby natural selection outcompeted other ideas leading to the result that OP cannot fathom anything other than natural selection.
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