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Notes -
Matthew 12:31 even states that blasphemy against God the Father is forgiven whereas blasphemy against the Spirit is not, which is a blow to DCT because you would expect the opposite given that the Spirit proceeds from the Father according to Trinitarians. Then 12:37 specifies the two greatest commandments on which the whole of the law rests. But you can probably make DCT compatible with some kind of ranked utilitarian ethical formulation given that the underlying meaning of “feeding the hungry, clothing the poor, visiting the poor and imprisoned” is clearly signaling that we have an obligation toward another’s Ultimate Happiness, using particularly salient examples, rather than being an exhaustive list of ethical obligations. God, perhaps, commands that we see ethics as a means of promoting the greatest feasible sum happiness in a community.
Historical Christian theology has tended towards an eccentric form of virtue ethics, which doesn’t completely exclude divine command theory.
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