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Because i do. Murdering people is wrong especially over minor differences in religion.
Also i'd rather not have my birthplaces culture war reignited over here for more pragmatic reasons.
"Murder" is not the same think as "killing" though, and what makes you think the differences are minor.
To echo my comments in an earlier thread, as trivial as the difference between Sunni and Shia may seem to a non-Muslim, Protestant and Catholic may seem to a non-Christian, or Stalin and Trotsky may seem to a non-leftistist that doesn't make them less real or less prone to real violence.
Right, thats my point. And I was raised Christian in Northern Ireland. I waa making the point that Christian Nationalism risks violence between Christian groups because they are not a monolith remember.
I would argue though in the grand scheme of things the differences are minor (which is not the same as unimportant to be clear!). The same God, the same Holy book, the same commandments, the same belief that Jesus died for our sins and so on.
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Are you saying this in the vibes-based sense, or is there another reason?
I'd say that, as I am not a utilitarian, my moral intuitions are based upon my upbringing, my experiences, the social forces brought to bear upon me and are largely immune to rational change. I can't think myself into believing murder is moral.
Though I might try to reason myself into the position that I had to murder Bob Smith for the greater good (He is the second coming of Hitler, he is a kid rapist etc.), if I go ahead and murder him in cold blood, I am highly likely to experience guilt. This indicates i am judging myself immoral even though I was able to rationalize why I should kill him.
I don't know if I would quite call that vibes based.
I think @ZRslashRIFLE would call it vibes-based.
I also think that it leaves you in an unfortunate spot in a couple ways. The first is that no one else has any reason to adopt your claim that "murdering people is wrong". They don't have the same upbringing, experiences, or social forces that you do, so if they happen to think that it's totally fine,
evenespecially for minor differences in religion, then there's basically no point in you having made any of the statements that you have made. Their perspective is apparently fine, simple as.The second is that you might find yourself shifting over time, even unintentionally. See the fictional Breaking Bad. Sure, maybe the first time you murder someone in cold blood (after agonizingly convincing yourself that it's for the greater good), you'll experience guilt. But the second time? A little less agony before; a little less guilt after. Infinity starts at three, and so at that point, your upbringing, experiences, and social forces will easily leave you with zero concerns about casually offing people for minor differences in
religionpoliticsvideo gamesbird watchingslights in small talk.Exactly right! Of course everyone (or nearly everyone) holds that their own views are moral. My near relatives who thought that murder was wrong, but that if it was a Catholic, well that is quite all right have no more objective source of morality than the IRA members who thought the opposite, and both sets were because of their experiences and values that were imparted to them by their families and communities. But just because I understand they think their beliefs are moral does not mean i have to agree they are correct. What is defined as moral is based upon what values they were inculcated with. That is why the culture war is important. I think the world would be a better place, if I can convince more people (or educate) more people into following my moral code. Someone with different beliefs will try to influence the opposite way. The fact neither of us have an objective claim to morality, matters not a shred.
And absolutely the experience of murdering someone is an experience that will contribute to someone's moral compass. As you say it could degrade their idea that murder is wrong, or it could send them into a spiral of guilt and reinforce it. If you think the first is more likely, then just like with never trying cocaine, you should try and ensure yourself and other people never take that first snort.
But the point of making the statements here is just because I like arguing on the internet. I am not under the impression I am going to change anything.
This sort of pure moral relativism leads to wokeness and totalitarianism. If there's no truth of the matter to bother arguing for, why argue? Just cancel, deplatform, shame, struggle session, brainwash, and intimidate people to be inculcated with your view. Up to genocide if necessary. Of course, if you're not willing to do this, you'll simply be out-competed by those who will.
If you want to argue for something otherwise, you need to argue that there's some thing worth arguing about, some thing that matters a shred, other than pure cultural power to force people to proclaim to believe what you say.
You're missing the point I think. This is an is claim not an ought claim. From my experience this is how the vast majority of people operate. Utilitarians (unconsciously) rationalize the values of their calculations to fit their pre-existing intuitions, Deontologists write their rules to fit their pre-existing intuitions etc. Christians emphasize certain parts of Biblical morality to match their pre-existing intuitions which is why some Christians can be anti-gay marriage or abortion, and some can be pro.
It doesn't matter what that leads to, because its the only option that appears to exist. We must live in the world as it is, not as we want it to be. I agree a true objective accessible source of morality might be better. But given how differently people act even while claiming to follow the same source of morality, if it does exist we can't truly access it.
To be clear though that doesn't mean that fostering co-operation can't be better than genocide. Civilization is built on pragmatic benefits, and a group which co-operates rather than genocides may well out-perform. Morally it might not objectively truly matter if you always murder your neighbors and steal their belongings, but it does leave you isolated. And when the group the next hill over learned to work together and could specialize they will out compete you.
Morality may be relative but that doesn't mean some strands of moral thought aren't more effective at generating advantage. And those moral strands will tend to be the ones that get passed down. Moral codes are a social technology. And competition between them, like market forces is won or lost by their effectiveness.
Communism repeatedly loses because it generates worse outcomes. Christianity spread so well because it generated better outcomes for its followers so it could be spread further.
Remember relative just means that there is no objective source we have access to, it doesn't mean all options will be equally successful. Why don't we use genocide to spread our morality? Because generally that gets everyone else to turn against you, meaning the spread of your moral code will be self-limiting. Nazi ideology led to their defeat and the humiliation of their preferred moral intuitions.
No no. I understand that point entirely. In fact, I responded to that point, specifically. I think you are the one missing the point. I would suggest that you reread my comment. Simply observing that you live in the current apex society, so that things have historically happened to break in favor of your current society, isn't very interesting. There is clearly no law of the universe that it must be this way, and we can see the seeds of its destruction right specifically in the exact concept that you are claiming - that there is no such thing as truth worth arguing for; that the reality only is what is, that is, power politics.
I completely understand that you are embracing at least a weak version of moral error theory, claiming that all one can be is descriptive about different folks' vibes-based opinions. Simply repeating such is not terribly responsive.
You asked me why my point of view would not lead to genocide etc. And I told you. I also explained why it appears those who would resort to genocide would generally not out-compete others who would.
If you don't find my answer that interesting then thats on you. My point of view is my point of view, I don't claim to hold it because it is interesting. If it doesn't interest you simply move along.
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