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Paul's humanitarian preoccupations drain his will-to-power, whereas in Nietzsche's conception those things are overcome by the Ubermensch. Leto II becomes that ultra-aristocratic figure who transcends morals and directs the evolution of mankind at his will. Paul embodies the humanitarian Messiah, Leto II is the ultra-aristocratic God Emperor.
Yeah, you've definitely got it exactly backward. Remember, the Übermensch is the "man of tolerance, not from weakness but from strength." Paul is undoubtedly strong, but he is ultimately self-regarding; he doesn't want to be the one to save humanity, he doesn't want to pay the price, so--he doesn't. Leto II does direct the evolution of mankind "at his will," he doggedly (one might say "slavishly") pursues the Golden Path, which is not his choice but merely the product of perfect prescience. Leto II us ultimately unfree. Arguably this is also by choice, so you could argue that he is also a kind of Übermensch, and I'd maybe buy it. But to say Paul had "humanitarian preoccupations" seems like a mistake; Leto II was the one who framed his own death as a gift to his species.
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