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It seems like it's actually worse than being in a state of nature, since in a state of nature you could retaliate by picking up a big rock and smashing your enemy's head (and maybe his family's heads), while being a disfavored group under a bad sovereign means you'd have to successfully smash the heads of your enemy, his family, the entirety of the city, state, and federal law enforcement to achieve the same result.
That it seems worse does not make it less true, wear a helmet.
Can you try to put in a bit more effort? I don't know why you seem to constantly get away with these pseudo-profound one liners. I'm pretty sure most other users would get modded.
A state of nature would be an absence of authority, it would just be might makes right at the individual or, at most, clan level. Anarcho-tyranny is worse than might makes right if you're part of a disfavored group. You can have a mighty clan, but modern states have an incredible amount of muscle and intelligence at their disposal. It doesn't matter how many sons or cousins you have, nor how strong they are, the US Government is going to come down on any members of your clan like gigaton of bricks.
Into what? As @Dean points out, That you would prefer that things were different does not make them so. I would prefer to be billionaire and to still have the body I did in my 20s. So it goes. That it seems "worse" is not actually a rebuttal to anything I've said.
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An effort-response would be warranted if your response actually address the point being made. In lieu of that, reasserting that the point still stands is all that is required to a non-rebuttal.
Hlynka's post that you responded to was an assertion of what the state of nature and the consequence thereof is. Your response is a position based on preferable state. This is not a counter, a rebuttal, or even a subversion of Hlynka's position on Hobbes, anymore than a person who prefers not to suffer the consequences of falling off a bicycle without a helmet is countering an assertion that doing so will hurt them, because the position is not an argument based on preference, but on nature of the mechanism and consequence.
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