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BOR does have implications for when we have zero evidence.
And that would be to choose the most minimal potential hypothesis, though I am unsure what that could possibly mean. What hypothesis explains a coin flip that never happened?
It is, however not true that we have "zero" evidence about what caused the Big Bang. After all, I presume you admit that there could be evidence along the lines of say, the cosmic microwave background radiation spelling out "God here. Glad you're reading this, good to see you're advancing up the tech tree" in English, and you (and I) would have no qualms about ascribing that as evidence for God causing the Big Bang? I don't think either of us would claim that it has no relevance, that it cannot be the case that observations made within a universe could inform our understanding of what lies outside it.
In a similar vein, to the extent that you expect a universe designed by the Judeo Christian deity to differ in any way from one that's purely mechanistic, the absence of such evidence is Bayesian evidence of absence.
It may be more complex. It is not necessarily so. Much of the charm of the Standard Model is that by establishing symmetries, it simplifies and explains whole bunch of seemingly disparate observations. You can imagine someone who studiously makes a table showing the rates of deceleration for a whole range of different masses under gravity, which is actually useful in real life, but more complex when compared to just applying Newtonian gravity and air resistance when supplied with a given value for m. I am mostly agnostic on whether the GUT will be "simpler" than the Standard Model, even if I'm mildly expecting that to be the case. Physicists certainly consider it desirable, but the only true necessity is that it explains things better, especially for situations not in the data used to derive it.
Kolmogorov complexity is a beast, but if you really cared to, you could easily substitute minimum message length or Shannon entropy and get the same result.
In fact, it was an error (or at least suboptimal) for me to even bring up KC, when MML exists:
https://en.wikipedia.org/wiki/Minimum_message_length
Besides, it's not just the Big Bang we're considering, it's the Big Bang and everything else. Here, once again, BOR implies that God is a terrible answer.
I apologize for the digression into KC, even if that's an interesting topic.
All beliefs are not a choice, assuming you're using "choice" in the standard sense.
A person suffering from Capgras delusion, who believes that his kin have been replaced by body snatchers, is not choosing to think so. You can argue with him, shake him about, shock him with a cattle prod, and he will never relent. The disease has stolen away even the option for him to think otherwise. A schizophrenic does not "choose" to think he's the reincarnation of Jesus or Napoleon.
I am pretty sure that @faul_sname agrees with my statements regarding the "objective" Kolmogorov complexity of different hypothesis. I know, and he knows I know that it's incomputable, because that came up as the subject of conversation not that long ago. But while Kolmogorov complexity might not be an ideal use case for anything except theoretical discussions, MML is, and I should have substituted it at the start if I remembered that the latter is a practical metric.
In this case, the relevant update for me is to do a better job of representing theories I only understand at a superficial level, not a knock against the generalized claim I'm making.
...Which presumes you can rank the hypotheses from minimal to less so. By what measure are you ranking them? What are you measuring? If you were measuring something, the thing you were measuring would be evidence, no? If you don't have that, you have nothing to measure, and the measurement is indeterminate.
Suppose we have two integers, each of them incomplete.
[unknown digits excluded]193692 [unknown digits excluded]923013
From that dataset, I do not think there is a way to say which of those numbers is larger. I don't think you can do it with Kolmogorov Complexity. I don't think you can do it with Bayesian Occam's Razor. I don't think you can do it with minimum message length. I don't think you can do it with Shannon entropy. I don't think you can do it at all, in any rigorous, meaningful way. The only correct answer is mu, because there is insufficient data to calculate or reason from.
If I argued that we should presume that the second number is bigger, because of all the numbers we've run into, the ones with a 9 in the leftmost place tend to be larger than numbers with a 1 in the leftmost place, that would not be a rigorous proof that the second number was actually bigger. On the other hand, if we take those two integers and multiply them by zero, we know that the result is precisely zero.
It would be evidence of something, sure. Likewise, I have already agreed that if the Standard model had demonstrated a closed-loop cosmology from within its own logic, that likewise would be evidence that materialistic explanations were simpler. If a physics breakthrough is made that allows the loop to be closed without appealing to unobservables/unfalsifiables, that too would be evidence. None of those have actually happened, though, so none of that evidence is available to influence our decisions here and now.
I don't currently have such expectations, and am not sure why I should. If datapoints contradict my understanding of God, why should I not modify my understanding of God to account for them? In any case, my belief that a God exists to be reasoned about is axiomatic, not conclusive.
Then it seems to me that God may be more complex, but is not necessarily so. If you think it plausible that complexity might be removed by mechanisms you can neither define or demonstrate in any concrete fashion, why should I not do the same? If we could rigorously define and demonstrate such mechanisms, the matter would of course be different. But you can't in the case of "better physics". Likewise, I could submit various ontological arguments, but cannot define or demonstrate their validity either, and so do not count them.
What data does "everything else" provide about what's behind the Big Bang? How does this data allow you to rank the complexity of "physics loop" versus "simulation"?
It seems to me that this fails for the same reason that KC and BOR fail. We don't have a statistical model to compare, so tools for comparing statistical models don't help. Likewise for Bayes: you have no meaningful prior for "thing that exists outside anything we have observed or experienced.", whether that is a basement simulation or a true physics loop. All the evidence tells us such a thing exists. None of the evidence illuminates its nature.
"it's a sim lol" is shorter that "unknown physics maintain a infinite looping universe". Clearly Simulationism is more likely to be correct.
I kid, I kid. Obviously, neither of those arbitrary sentences are a "model" in the sense your excerpt described. ...Only, it seems exceedingly obvious to me that no "models" exist for either simulationism or true-physics, in the sense MML requires to function. This is the same argument I made against KC and BOR, because it seems generally applicable. Am I wrong? Have you confident about the answer here because you've actually crunched the numbers yourself, or have seen someone else who has?
A fair point. Allow me be more specific: All reasoned beliefs are chosen. I have no experience of capgras delusion, nor schizophrenia, so I take no position on the nature of their beliefs.
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I suspect that "belief", rather than "choice", is the word that you two are using differently. You can't choose your "beliefs(1)" in the sense of "what you anticipate what your future experiences will be contingent on taking some specific course of action", but you can choose your "beliefs(2)" in the sense of "which operating hypothesis you use to determine your actions".
I might be wrong though. It is conceivable to me that some people can change their beliefs(1) by sheer force of will.
English, a language stunningly unsuitable for such discussions, not that I know of one that's better.
@FCfromSSC claims to be able to do this, including intentionally convincing himself that a chair he's sitting on is a fake. I'm capable of no analogous feat, but it's hardly the weirdest thing that human cognition has done, and I'll accept his word for it.
I have not ever convinced myself of the nonexistence of a chair I was sitting on.
I could have sworn you used that specific example with me in the past, but regardless, I do remember you claiming you can change your priors/beliefs at will.
I think you or one of the other participants asked if I could disbelieve in a chair I was sitting on, but I said no. I do believe that I can change my axioms at will, because I've done it several times. It requires introspection about why one has chosen the axiom, and what other beliefs it's connected to, but the process is relatively simple once you get the right perspective.
I am pretty sure people can work themselves to the point of denying basic elements of observable reality; people have been known to handle snakes, drink poison, and self-immolate in apparent calm. The problem is that while all reason is motivated, there is no pressing motive for things like disbelieving in a chair. If there were, people probably could do it.
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