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Make it indirect.
"Hey, my sister just hung out her shingle as a prostitute. If you go sleep with her and use my name, you get a 10% discount"
Sure, on the internet it's very easy to say "Well, if my sister made that choice, I would happily support her!" But it's a little different when your friend Dave "the Keg" is asking for coupons for family member fellatio.
My mom is a psychologist and I would not want her to take any of my friends as patients (and I believe professional ethics would preclude it).
Lots of jobs are like this.
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I have it on very good authority that people in Kazakhstan feel pretty much that way about family prostitution. See time 2:49 in this video for the proof: https://youtube.com/watch?v=YG7SHcVEJqI
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This relies on an assumption of legitimacy of my intuitions which, in this context, I may reject. Might I intuit that it is gross that someone I know is hiring a family member as a sex worker? Should I feel that way? I may feel a "yes" to the first question and a "no" to the second. There are many things in life I have intuited as bad that I have later changed my mind about due to reason and reflection. Maybe this should be such a case!
Frankly, I don't put a lot of stock in historical people's moral intuitions given the conclusions those intuitions led to.
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This isn't meant to be argumentative. Because of the constant use of hypothetical statements, conditionals, and equivocation, I'm not sure what your point or position is.
I think sex work is work but would not have sex with a family member just because they were in the sex work business.
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