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Notes -
Just Look At the Germans. The way these minds are shackled by man-made categories was really obvious to me, as a foreigner from Spain:
In a stylized way, there is a common way of being amongst Germans which is something like, implicit Aristotelianism? There are categories, which are so robust that they need not be questioned, and which can be a source of comfort and security in this uncertain world. This is why we should choose a subcomittee to address the subcategory of Strategic Dialogue, which is different from Cooperative Dialogue (of which a different committe is responsible).
To be clear, though, I admire some parts of it, like the work ethic, the strong economy (particularly compared to my more chill Spain), the part of their moral structure that ends up helping other people. Also, do note that this is just one subculture in the geographical Germany.
So, throughout, what alternatives could my stylized German be missing?
Now, there is a question, which part of this is language, and which part of this is culture? Yeah, I mean, you can definitely have a chill German, but the tradition, the language games, the way language is used in practice by the richer social strata, the utterances that people make in practice and that they grow up with, do contain and transmit these blindspots.
You've provided a list of almost entirely negative German stereotypes (and the example of a fictional Frenchman from a 19th century novel written in French, for some reason), but no analysis whatsoever on how this is connected to the German language. What is it about German grammar that makes them both morally relativistic and aggressive categorizors/rules followers in your eyes?
I am not talking about grammar, I am talking about speech as practiced.
based on experience about a specific caste/subgroup of Germans. I contend this is valid, in the same way that, e.g., talking about Puritan ethics or values or attributes is valid. I could go on about the positive aspects, but the negatives are more salient, since we are talking about the limitations of language, rather than, e.g., the benefits of discipline.
also a 1892 book, in case you find that more persuasive. You might find the Google translation of the title a bit interesting. But I think that the Javert example captures the core intuition. If you are a Javert kid, surrounded by Javert parents and Javert peers which utter Javert phrases, it's pretty intuitive to me how you will grow to mimick those utterances.
Actually, now that I think about it, German has the feature that in composite phrases (i.e., most phrases saying anything complicated), the verb is at the end. This makes sentences messier. It's possible that having strong categories could be a crutch to make such long sentences understandable.
Not sure to what extent that is a just-so story, though.
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