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PaperclipPerfector  1yr ago (text post)   28223 thread views

Culture War Roundup for the week of October 23, 2023

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May I ask what your moral framework is based on?

Mostly utilitarian, but golden rule with some bells and whistles also works. As in: Do I want people to behave honorably when serving an evil master that is harming me and others? No, I want them to be as dishonorable as possible, and stab the guy in the back.

He wasn't talking about how it absolves anyone of moral responsibility, he was saying you might want to think twice before you wish for armies that don't follow orders.

I don’t see the argument. How would the world have been worse off if Lee, and the rest of the confederacy, had decided that their cause and this war was a stupid, disgraceful affair?

Saying "we shouldn't purge the world of statues of honorable men fighting for the wrong cause" is not "refusing to discriminate between shades of grey".

He spoke generally, and I was responding to those claims. Such as:

one can[not] simply "do the right thing"

I can give him this line every time the woke do something he doesn’t approve of.

‘they see morality as a solved problem’ and ‘[as] obviously and eternally correct ‘

strawmannish.

Mostly utilitarian

Well then, I'm sorry but I can't take your moral outrage seriously.

As in: Do I want people to behave honorably when serving an evil master that is harming me and others? No, I want them to be as dishonorable as possible, and stab the guy in the back.

People serving an evil master behaving as dishonorable as possible will only rarely mean that they stab your enemy in the back and immediately surrender to you.

I don’t see the argument. How would the world have been worse off if Lee, and the rest of the confederacy, had decided that their cause and this war was a stupid, disgraceful affair?

Armies not following orders don't do whatever the hell you want them to do, they do whatever the hell they want to do.

He spoke generally, and I was responding to those claims. Such as:

He spoke in the context of "You should value statues of Lee because...".

I can give him this line every time the woke do something he doesn’t approve of.

You could, if his argument is that no one should argue that the cause the Confederacy was fighting for was wrong, not that it's valid for southerners to keep some statues of Lee around.

strawmannish.

No it's not. I don't know what they teach nowadays, but when I was growing up it was a pretty standard "Lesson One" from historians, that you shouldn't judge the past by today's standards, and it's pretty clear to me that this is what's happening here.

Either way I fail to see how this has anything to do with your "Perhaps, but not down the middle. If you refuse to discriminate between gradations of grey, you cannot condemn anything" argument.

Well then, I'm sorry but I can't take your moral outrage seriously.

Why? Is utilitarianism obviously wrong? Do you think morality is a solved problem?

Or am I not allowed to express moral outrage because I do not revere a wrathful god?

Armies not following orders don't do whatever the hell you want them to do, they do whatever the hell they want to do.

I ask of them only what I ask of everyone else: make sure you act morally first, and only later worry about legality, loyalty, obedience, patriotism, etc.

Either way I fail to see how this has anything to do with your "Perhaps, but not down the middle.

You should value this because no cause, no nation, no people, not even individuals are ever truly virtuous, as the line of good and evil runs through every human heart.

This is an entire sentence. It has nothing to do with statues. It is relativistic. It is either trivial: ‘there’s good and bad in everyone’. Or : It equates all inviduals, causes, and peoples as morally the same, half-good, half-evil (down the middle). I disagree strongly with that.

"Lesson One" from historians, that you shouldn't judge the past by today's standards, and it's pretty clear to me that this is what's happening here.

Red herring. Since you, FC, me and the woke, all agree that he served evil based on our, today’s, standards. We’re just haggling about honor within evil and statue moving costs etc. There is no need to dynamite our agreed-upon moral foundation with appeals to relativism and accusations of manicheism.

P.S.

Yes, I too believe that the world would be better if everyone had exactly my morality, and put it above legality, loyalty, obedience, patriotism, and every other concern.

No, wait! What the fuck am I saying, I don't believe that! In fact anyone pushing in that direction is likely to end up with some monstrous movement like communism, or Jonestown.

Why? Is utilitarianism obviously wrong? Do you think morality is a solved problem?

Or am I not allowed to express moral outrage because I do not revere a wrathful god?

It's because when morality is not about certain things being inherently immoral, but about utils adding up, and you can't guarantee that your approach actually results in the highest amount of utils, your moral outrage fails on it's own terms.

It also just feels silly to get so angry at missing utils.

I ask of them only what I ask of everyone else: make sure you act morally first, and only later worry about legality, loyalty, obedience, patriotism, etc.

Yes, I too believe that the world would be better if everyone had exactly my morality, and put it above legality, loyalty, obedience, patriotism, and every other concern. This is literally never going to happen though, dismissing all other concerns is much more likely to result you being annihilated with no regrets by someone who think's they are good and you are evil.

This is an entire sentence. It has nothing to do with statues.

And it is preceded by the paragraph starting with "You should value statues of Lee because you should value peace."

It is relativistic.

Even out of context - "No on one is perfect" is not relativistic.

There is no need to dynamite our agreed-upon moral foundation with appeals to relativism and accusations of manicheism.

I don't see anyone dynamiting any moral foundations.

It's because when morality is not about certain things being inherently immoral, but about utils adding up

So ? Utils represent human suffering. Your objection is like saying 'a million deaths is just a statistic'. Just because it's a number doesn't mean it has no moral and emotional value.

you can't guarantee that your approach actually results in the highest amount of utils, your moral outrage fails on it's own terms.

And you can? Why is utilitarianism alone held to this prohibitive standard?

There's a large overlap between moral systems, virtue ethics, deontology, golden rule, utilitarianism,etc . You don't need utils to come to the conclusion that slavery and mass murder is wrong.

Yes, I too believe that the world would be better if everyone had exactly my morality, and put it above legality, loyalty, obedience, patriotism, and every other concern.

Ok, great. Although I did not stipulate 'my exact morality'. They should use their morality before legality, obedience, etc; too.

This is literally never going to happen though, dismissing all other concerns is much more likely to result you being annihilated with no regrets by someone who think's they are good and you are evil.

You're throwing this out like it's supposed to mean anything, meanwhile millions of people died 'doing their duty' for an evil cause, including in the example under discussion, or a more infamous one, closer to my family history.

Even out of context - "No on one is perfect" is not relativistic.

I said trivial, if this is all he meant.

So ? Utils represent human suffering. Your objection is like saying 'a million deaths is just a statistic'. Just because it's a number doesn't mean it has no moral and emotional value.

Problem is you have no way of telling which action results in less suffering. For all we know slavery maximized utlity

And you can?

No, but I don't go by utils.

Why is utilitarianism alone held to this prohibitive standard?

Because that's the standard it sets for itself.

You're throwing this out like it's supposed to mean anything, meanwhile millions of people died 'doing their duty' for an evil cause, including in the example under discussion, or a more infamous one, closer to my family history.

I does mean something. You are again assuming that "not following orders" will mean people doing what you want them to, rather then what they want to.

I said trivial, if this is all he meant.

Sorry, I glossed over that. It's not trivial. Demanding perfection is a road to hell, and a lot of the absurdities we see today stems exactly from that impulse.

Problem is you have no way of telling which action results in less suffering.

It's certainly easier to check, with a confidence high but lesser than 1, whether an action results in suffering than whether it's inherently Virtuous or whether God approves of it.

I don't care if you're religious or not, just that you think certain things are bad in themselves. If you insist on utilitarianism, I want to see your utila spreadsheet where you arrived at you conclusion.

How would the world have been worse off if Lee, and the rest of the confederacy, had decided that their cause and this war was a stupid, disgraceful affair?

You're asking the question "what if this one specific army didn't follow orders in this one specific way". A general principle of "armies don't need to follow orders" won't result in that specific situation and nothing else.

It's like saying "what if the police didn't obey the law... in this one situation where it happened to be a good thing to frame a suspect". You can't have police who will only frame one single guilty suspect. You can only have police who mistreat suspects in general.

This is like saying you can't expect a soldier not to shoot his comrades when you order him to fire. People can follow more than one instruction at the time, they can do conditional clauses.

I don't think it's ever a good thing to frame a suspect. If necessary, they should just murder the guy off-duty, so there is no corruption of the justice system.

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