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May I ask what your moral framework is based on? Are you religious? Deontological at least? Or is all this moral condemnation cast in the name of unmaximized utilons?
That's the basic argument against "just following orders" that he directly addressed. He wasn't talking about how it absolves anyone of moral responsibility, he was saying you might want to think twice before you wish for armies that don't follow orders.
Saying "we shouldn't purge the world of statues of honorable men fighting for the wrong cause" is not "refusing to discriminate between shades of grey".
Mostly utilitarian, but golden rule with some bells and whistles also works. As in: Do I want people to behave honorably when serving an evil master that is harming me and others? No, I want them to be as dishonorable as possible, and stab the guy in the back.
I don’t see the argument. How would the world have been worse off if Lee, and the rest of the confederacy, had decided that their cause and this war was a stupid, disgraceful affair?
He spoke generally, and I was responding to those claims. Such as:
I can give him this line every time the woke do something he doesn’t approve of.
strawmannish.
Well then, I'm sorry but I can't take your moral outrage seriously.
People serving an evil master behaving as dishonorable as possible will only rarely mean that they stab your enemy in the back and immediately surrender to you.
Armies not following orders don't do whatever the hell you want them to do, they do whatever the hell they want to do.
He spoke in the context of "You should value statues of Lee because...".
You could, if his argument is that no one should argue that the cause the Confederacy was fighting for was wrong, not that it's valid for southerners to keep some statues of Lee around.
No it's not. I don't know what they teach nowadays, but when I was growing up it was a pretty standard "Lesson One" from historians, that you shouldn't judge the past by today's standards, and it's pretty clear to me that this is what's happening here.
Either way I fail to see how this has anything to do with your "Perhaps, but not down the middle. If you refuse to discriminate between gradations of grey, you cannot condemn anything" argument.
Why? Is utilitarianism obviously wrong? Do you think morality is a solved problem?
Or am I not allowed to express moral outrage because I do not revere a wrathful god?
I ask of them only what I ask of everyone else: make sure you act morally first, and only later worry about legality, loyalty, obedience, patriotism, etc.
This is an entire sentence. It has nothing to do with statues. It is relativistic. It is either trivial: ‘there’s good and bad in everyone’. Or : It equates all inviduals, causes, and peoples as morally the same, half-good, half-evil (down the middle). I disagree strongly with that.
Red herring. Since you, FC, me and the woke, all agree that he served evil based on our, today’s, standards. We’re just haggling about honor within evil and statue moving costs etc. There is no need to dynamite our agreed-upon moral foundation with appeals to relativism and accusations of manicheism.
P.S.
No, wait! What the fuck am I saying, I don't believe that! In fact anyone pushing in that direction is likely to end up with some monstrous movement like communism, or Jonestown.
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It's because when morality is not about certain things being inherently immoral, but about utils adding up, and you can't guarantee that your approach actually results in the highest amount of utils, your moral outrage fails on it's own terms.
It also just feels silly to get so angry at missing utils.
Yes, I too believe that the world would be better if everyone had exactly my morality, and put it above legality, loyalty, obedience, patriotism, and every other concern. This is literally never going to happen though, dismissing all other concerns is much more likely to result you being annihilated with no regrets by someone who think's they are good and you are evil.
And it is preceded by the paragraph starting with "You should value statues of Lee because you should value peace."
Even out of context - "No on one is perfect" is not relativistic.
I don't see anyone dynamiting any moral foundations.
So ? Utils represent human suffering. Your objection is like saying 'a million deaths is just a statistic'. Just because it's a number doesn't mean it has no moral and emotional value.
And you can? Why is utilitarianism alone held to this prohibitive standard?
There's a large overlap between moral systems, virtue ethics, deontology, golden rule, utilitarianism,etc . You don't need utils to come to the conclusion that slavery and mass murder is wrong.
Ok, great. Although I did not stipulate 'my exact morality'. They should use their morality before legality, obedience, etc; too.
You're throwing this out like it's supposed to mean anything, meanwhile millions of people died 'doing their duty' for an evil cause, including in the example under discussion, or a more infamous one, closer to my family history.
I said trivial, if this is all he meant.
Problem is you have no way of telling which action results in less suffering. For all we know slavery maximized utlity
No, but I don't go by utils.
Because that's the standard it sets for itself.
I does mean something. You are again assuming that "not following orders" will mean people doing what you want them to, rather then what they want to.
Sorry, I glossed over that. It's not trivial. Demanding perfection is a road to hell, and a lot of the absurdities we see today stems exactly from that impulse.
It's certainly easier to check, with a confidence high but lesser than 1, whether an action results in suffering than whether it's inherently Virtuous or whether God approves of it.
I don't care if you're religious or not, just that you think certain things are bad in themselves. If you insist on utilitarianism, I want to see your utila spreadsheet where you arrived at you conclusion.
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You're asking the question "what if this one specific army didn't follow orders in this one specific way". A general principle of "armies don't need to follow orders" won't result in that specific situation and nothing else.
It's like saying "what if the police didn't obey the law... in this one situation where it happened to be a good thing to frame a suspect". You can't have police who will only frame one single guilty suspect. You can only have police who mistreat suspects in general.
This is like saying you can't expect a soldier not to shoot his comrades when you order him to fire. People can follow more than one instruction at the time, they can do conditional clauses.
I don't think it's ever a good thing to frame a suspect. If necessary, they should just murder the guy off-duty, so there is no corruption of the justice system.
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