A short essay about why I don't think "bad faith" is the best ontology for thinking about people having hidden motives during arguments, which I think is more ubiquitous than the term implies.
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A short essay about why I don't think "bad faith" is the best ontology for thinking about people having hidden motives during arguments, which I think is more ubiquitous than the term implies.
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Notes -
This matters quite a lot because the former leads to me being scammed by someone selling me a granny smith but charging me for a honeycrisp. And the "relationship between your reports and the state of the world" is very much dependent on whether you are scamming or just colorblind.
Perhaps as you point out earlier there is an entire tribe of folks living on land that's suitable only for the granny smith and have coalesced around a beneficial lie that they are indeed honeycrisp. But that takes ages and isn't an extremely probable first interpretation.
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