Be advised: this thread is not for serious in-depth discussion of weighty topics (we have a link for that), this thread is not for anything Culture War related. This thread is for Fun. You got jokes? Share 'em. You got silly questions? Ask 'em.
- 69
- 2
What is this place?
This website is a place for people who want to move past shady thinking and test their ideas in a
court of people who don't all share the same biases. Our goal is to
optimize for light, not heat; this is a group effort, and all commentators are asked to do their part.
The weekly Culture War threads host the most
controversial topics and are the most visible aspect of The Motte. However, many other topics are
appropriate here. We encourage people to post anything related to science, politics, or philosophy;
if in doubt, post!
Check out The Vault for an archive of old quality posts.
You are encouraged to crosspost these elsewhere.
Why are you called The Motte?
A motte is a stone keep on a raised earthwork common in early medieval fortifications. More pertinently,
it's an element in a rhetorical move called a "Motte-and-Bailey",
originally identified by
philosopher Nicholas Shackel. It describes the tendency in discourse for people to move from a controversial
but high value claim to a defensible but less exciting one upon any resistance to the former. He likens
this to the medieval fortification, where a desirable land (the bailey) is abandoned when in danger for
the more easily defended motte. In Shackel's words, "The Motte represents the defensible but undesired
propositions to which one retreats when hard pressed."
On The Motte, always attempt to remain inside your defensible territory, even if you are not being pressed.
New post guidelines
If you're posting something that isn't related to the culture war, we encourage you to post a thread for it.
A submission statement is highly appreciated, but isn't necessary for text posts or links to largely-text posts
such as blogs or news articles; if we're unsure of the value of your post, we might remove it until you add a
submission statement. A submission statement is required for non-text sources (videos, podcasts, images).
Culture war posts go in the culture war thread; all links must either include a submission statement or
significant commentary. Bare links without those will be removed.
If in doubt, please post it!
Rules
- Courtesy
- Content
- Engagement
- When disagreeing with someone, state your objections explicitly.
- Proactively provide evidence in proportion to how partisan and inflammatory your claim might be.
- Accept temporary bans as a time-out, and don't attempt to rejoin the conversation until it's lifted.
- Don't attempt to build consensus or enforce ideological conformity.
- Write like everyone is reading and you want them to be included in the discussion.
- The Wildcard Rule
- The Metarule
Jump in the discussion.
No email address required.
Notes -
That's a fair enough point for the current generation. I have no idea how you would mean to apply that to the generations that grew up in rural America (especially Appalachia) before .... 2000? "Go get an education and come back" was also not reasonable because local economies often lacked the professional infrastructure to support (let alone attract) degree holders.
Quiet part out loud, bro. You emphasized "died" instead of "fought for." Fatalism.
And what's the salience of the piece of land on which the dying occurred? Before the Civil War, a lot of sons of Appalachia died in all kinds of strange spots west of the Ohio, South of the Rio Grande, and elsewhere. Grandpa lost friends in France and Germany ... not a whole lot of country songs about the Ardennes. World War 2 veterans are remembered for the dedication to American values and a conflict against evil, imperialism, subjugation. That promotes a more generative outlook on the possibilities post-combat than the immutable fact of location and time of death.
I don't know if this is an attempt at humor or not.
Convenient, then, that we're focusing on a songwriter who was born nearly a decade before 2000, and whose hometown has a university and a college, each with the kind of Internet access which allows business to occur remotely from port cities.
Don't QPOL me, bro, I'm a damyankee whose grandparents come from Ohio, Michigan, and parts further north and east. I'm saying a death is usually considered a higher price to pay for a plot of land than a successful battle, despite the PTSD, alcoholism, and generational child abuse from "fighting for". (Although to some degree, it shouldn't.) A death means a tombstone, and a tombstone often anchors a family to a locale.
Facetious, almost farcically so. The salience is that their grandfathers and fathers built the towns and cities they died for; their names went into family bibles with generations in the same spot, while their brothers and cousins left for big cities or adventurism out west or across vast oceans. There's a very romantic, very human tendency to work to keep what previous generations paid costly prices for, even when the going gets tough and it looks like a depreciating asset.
The Americans in the Ardennes was an ideological battle, an estimation that if Hitler took the Bulge from a band of brothers, someday he might roll over the Appalachians.
Why, I do dee-clare I believe my dislike of revenooers done come from ol' Snuffy Smif hisself.
More options
Context Copy link
More options
Context Copy link