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Notes -
approving of a movement is not the same thing as being part of a movement or "a product" of it.
In fact, that's one of, if not the core, points of disagreement. Whether Stormfronters and SJWs like each other has zero bearing on whether or not they are they are drinking from the same well or using the same rhetoric. The old "Stormfront or SJW" question is a meme for a reason.
19th century Quakers were neither left-wing nor particularly utopian, likewise while Hobbes is memed as an absolute monarchist he was perhaps one of the most ardent individualists of his time precisely because his whole schtick is that 'agency ultimately resides with the individual.
That the mark of a true king is that men choose to follow him of their own volition
You’re clearly not wrong (horseshoe theory exists for a reason) but unless you can back up your intuitions about what movements people belong to then you’re left with either a very superficial analysis or visceral feelings of kinship/dislike. It seems rather similar to the way that the left decides certain figures or groups are progressive/fascist /colonial not because of anything they say or do but by squinting until they see a certain resemblance and ignoring whatever doesn’t fit. Because it’s in the eye of the beholder it’s hard to debate usefully.
More importantly to my mind, it ignores the role that circumstances play. As @FCfromSSC says, religious tolerance means a very different thing in a 99% Protestant country vs a 50/50 prot/catch country versus a 30% Christian, 30% atheist, 30% Muslim country, say. If you hold exactly the same political beliefs in these different places the results will be wildly divergent.
I feel like I've been pretty open about and consistant in my theory that there is a spectrum of philosophies between Rousseau on the left and Hobbes on the right.
I feel like you're trying to pull a "national socialism isn't actually socialism" or "real communism has never been tried" type card rather than acknowledge the argument being made.
What I struggle with is seeing how you get from
to
From where I’m standing there are many, many strands of conservatism. Pro trade-Union, anti trade-union; pro free-speech, pro obscenity laws; pro planned economy, pro free trade, pro protectionism; conceiving of the nation as a land and the people of that land, conceiving of the nation as a creed or economic zone; pro monarchy and nobility, pro parliament; so on and so on, and that’s just British conservatism, let alone French, German, or American.
To boil these down into a post-Enlightenment Rousseau vs Hobbes schism is already pretty subjective and lossy, but I can get where you’re coming from and we can debate to some extent.
Where you do lose me is when you jump from that to “all of you are traitors to the movement that you claim to belong to, and you’re too far gone to see it. It doesn’t matter what tradition you think you’re part of, I know what you are.” Not only is it frankly arrogant, it precludes all possibility of meaningful debate. You are the wise sage who knows how shit is, and your interlocutors are either errant sheep in need of guidance or secret liberals.
If you’ll forgive me for bringing stuff up from another thread:
I get that you’re trying to make a point about inferential distance here, but it’s an inferential distance between you and the person you’re talking to, not between Real Conservatives and Fake Conservatives.
You’re an interesting person and I would like to debate with you more, but at the same time I and mine have been conservative for generations and it’s very frustrating to be lectured by somebody from another continent about what that means, even indirectly. Hence this rather vehement reply.
At the risk of coming across as a shameless self-promoter. this is what my posts on inferential distance have been about. Academia has become overwhelmingly left wing/Rousseauean and as a result there is now a massive Leviathan shaped hole in the popular discourse that is immediately obvious to anyone outside of the secular academic memeplex but not to those dwelling within it.
Horseshoe theory is bullshit because it presupposes that the radical socialists cosplaying as X are somehow fundamentally different from the radical socialists cosplaying as Y, rather than just being two different flavors of radical socialist.
I'm not just quibbling about definitions of particular words, I'm rejecting the entire framework upon which your politics are based.
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