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Yes. It's not a waste of energy to understand his actions in the sense that if you have to make a decision on his actions, like voting for or against him in an election, you need to act wisely and justly. But it doesn't really matter to YOU whether it was driven by vice or vertue, I was simply pointing out that you can't really tell whether something outside of yourself is good or bad; you can't know all outcomes, and you can't know other people's internal thoughts. All you can really know is your own.
Now this is one of the parts where Stocism tends to lose some people, but Stoics, like most ancient virtue ethics philosophers, consider that ethics are simple and innate. When we're close to nature, we do not need to be taught that being rash, cowardly, mean and violent is bad, it "feels" innately bad. Likewise being wise, bold, nice, and calm feels good. The Crusader or the Jihadist who commit large scale murder are doing so because instead of focusing on themselves and their actions, they focus on the world, which they see as "evil". And trying to correct the world directly blinds you to your own actions. If instead of focussing on whether the world or other people are good or evil, he were to think "is my conduct virtuous?" as he's about to massacre an innocent, he would likely come to a different conclusion. You can commit an awful lot of evil when trying to improve the world, that you wouldn't be committing if you were trying to improve yourself.
I get your point, though I suppose in the end it comes down to blending all these systems and beliefs into some kind of approximate heuristics, since few decisions we make day to day entails whether we should massacre an innocent or not, and the moment you step away from the extreme example, things start looking mighty murky.
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