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A rarely publicly voiced opinion that I hold is the unsurprisingly controversial take that I'm alright with infanticide and foeticide, no questions asked.
Still, the difference between late abortion/foeticide is that those are conducted or endorsed by the most relevant stakeholder, namely the mother. I think someone unrelated going around killing the kids is a really really bad case of intentionally damaging someone else's property, given that babies are on average the product of 9 months of labor (or 9 hours, depending on how you look at it), and she had no right to perform such acts.
So no, the arguments don't overlap, unless you find some weird misanthropic antinatalist who advocates for going around killing other people's babies.
Do you have a point at which you start to begin asking questions?
Also, do you have opinions on population ethics?
Refer to the other comment I just made, if such practises had large negative externalities then even my libertarian tendencies would be overwhelmed and I'd do my best to stop it from happening.
I currently contend that negative externalities (namely pissing off people and whatever weight the baby has) aren't significant enough for me to care in a vacuum, but if the human race was about to go extinct I'd certainly raise a fuss. (No, current sub replacement population growth in the West isn't at that level of concern, and likely never will be).
So, the life of a baby is contingent on many factors, but the primary value is what it's owners assign to it, such as a $100 bill is just a particularly aesthetic arrangement of dyes on fiber except for the fact it accrues value by other means, with the intrinsic value being of both being quite small. If you're burning your money, that's something that raises my eyebrow but I won't stop, similarly if you're committing infanticide of your child. I don't approve of other people doing either to things that don't belong to them.
As for population ethics, that's a concern primarily for standard utilitarians, I recognize that repugnant conclusions exist under their axioms, but I simply don't see much relevance under my own idiosyncratic worldview.
To a degree I consider it akin to the issues of designing a perfect voting system, if it turns out that all possible designs necessarily have tradeoffs on one front or another, then tough luck, either swallow the bitter pill or reformulate your needs. I'm largely agnostic to small changes as long as I'm not getting Dutch Booked in the process.
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