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Notes -
I think it's largely a function of what is common in a particular social and material environment, and what expectations are common in a particular question-asking environment.
In a culture that's crazy about pigs, the trivia category "Famous Pigs" will probably be about non-fictional pigs. In our culture, where most people hardly interact with real pigs, the names are going to be "Babe", "Piglet", "Wilbur", etc. In both worlds, additional context can disambiguate (e.g. "Famous Literary Pigs" vs. "Famous Real-world Pigs")
I don’t think this works out as well as you suggest. Most people don’t know any pigs, but these same people know hundreds of women at least. The social and material context is simply too different for “most famous pigs” including fictional pigs vs “most famous women” including transwomen.
Like, I don’t have a deep-seated aversion to and am quite open to treating genuine trans people with their “adopted sex”, like I did before the whole trans craze blew up in the last decade, simply as a matter of convenience and kindness. I also think there’s likely a small number of people who are genuinely “trans” in the sense that something has gone wrong in their neurobiology. But I don’t think the reasoning you put out is a strong justification for why we should treat trans women as women.
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