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I don't see how this analogy works. The 1st part seems right to me; calling a black person "nigger" in a derogatory way necessarily implies something negative about all black people, due to the history and connotations of that word. But misgendering a trans person doesn't denigrate all trans people; it just says that you don't consider that specific trans person as belonging to the gender they're claiming to. This doesn't denigrate them for being trans; at worst, it says that respecting their identified gender is conditional on that person not being a criminal. Which means not submitting to the "self-ID is definitionally correct" standard, but that's not denigrating the criminal for being trans.
I'm confused by your argument. A person's gender identity is orthogonal to their criminality. I agree that there are some people who are being knowingly deceitful when they claim to be trans but they aren't, and I don't really feel bad about someone "misgendering" or "deadnaming" Karen White, who is obviously a bad actor exploiting a poorly-designed policy.
But I don't understand the argument "I thought you were a legitimate trans person, but then you committed a crime, which proves that you were malingering all along!" The two things don't have anything to do with one another. "Legitimate" trans people (i.e. people diagnosed with gender dysphoria by a qualified mental health professional, and receiving medical treatment for that condition) commit crimes all the time. Committing a crime isn't a rule-out diagnostic criterion for gender dysphoria.
Maybe Audrey/Aiden Hale was suffering from gender dysphoria, maybe they weren't. If they were, the fact that they committed a horrific school shooting doesn't change that. If they weren't, likewise. It's just a completely irrelevant fact, like what colour shoes they were wearing at the time. Committing a crime doesn't stop a person from being authentically trans - this almost strikes me as a no true Scotsthey argument.
That's not the argument, though. Charitably, the argument would be more like, "My choice to respect your preferred pronouns as a trans person is contingent on you not committing a crime (implied: of certain severity)." And that's also not my argument, and I don't subscribe to it myself. My argument is that somebody who does subscribe to that argument is not denigrating all trans people by subscribing to and living out such an argument, certainly not in a way similar to denigrating all black people by calling a particular black person "nigger."
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The problem is, "not submitting to the 'self-ID is definitionally correct' standard" necessarily implies that some fraction of the time, self-ID may be overcome by an outside judgment, and this fatally undermines the activist position that self-ID is definitive. Admitting the existence of bad actors casts a shadow over every trans person's self-assessment of his own identity as the exclusive and inviolate basis of her social persona.
Right, so it's offensive to a certain subset (admittedly a very large and mainstream subset) of trans activists. And such trans activists are not shy about trying to conflate their own opinions with that of trans people in general. But such conflation has no real basis, and offending those activists doesn't imply offending trans people in general.
It's not merely the dominant position among alternatives; it won. There used to be a debate, but alternative positions like "trans identity is based on gender dysphoria" are no longer positions that you may hold publicly in the trans activist space.
Certainly true, and further, trans activists are frequently "allies," rather than trans themselves.
The first part is not true. The basis of the conflation is that the activists are the public face of the community--whether or not they are even members!--and get to define the community, including socially policing dissenters. "Offending trans people in general" simply does not matter; it's the opinions of the activists that carry social consequences for those who challenge self-ID uber alles.
That sounds to me like false or fake basis, not a real one.
The claim being discussed was
(emphasis added)
If you want to discuss whether or not this matters for one's own personal survival and well-being in our current cultural and social reality, that's an important discussion and something where I'd probably agree with you, but that's a different discussion.
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