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Notes -
Uh, I think the answers to the questions in your last few paragraphs are generally "yes".
I assume OP had something in mind they were trying to say with this new terminology, so I'm not taking for granted that that is the case. In fact, they make the claim that:
So we are told:
namow and nam are "folklore" and also that they are illusory categories without precise divisions (is being folklore the same as being "illusory" or is a distinction intended here?)
That being snart is an "abnormal illusion", which confirms that the illusory nature of namow and nam
That this "folkloric illusion" is "stupid" because no one can come up with any evidence for it beyond sexual dimorphism
I think one issue is that the referent of a few phrases is a little ambiguous in OP's short post. If the "folkloric illusion" does indeed refer to the redneg-related ideas of namow and nam, then I don't know if I agree that the only evidence for redneg is "sexual dimorphism." To me, the evidence for redneg is the same as the evidence for htog(!) or ome(!) fashion - sure, the exact boundaries of htog and ome are hard to define, but that doesn't mean they're not real enough for people to form a social identity around. They really need to connect the dots of why they think "sexual dimorphism" proves anything one way or the other about redneg, since it seems to be a term related to sex and not redneg?
And given their final statement, are we to understand that OP is a redneg abolitionist? That they want to eliminate the concepts of namow and nam? What would that mean in practice? How would we treat snart people in a redneg-less society? Are snart namow namow, in a society where namow exist? If redneg is a "religion" are other concepts like noihsaf(!) and swal(!) religions as well?
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