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naraburns  nihil supernum  1yr ago (text post)   34906 thread views

Culture War Roundup for the week of March 13, 2023

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I'm curious about how you're using "folklore" here. Do you consider any of the following to be folklore in the sense you've used here:

  • Fiat currency

  • The concept of debt

  • National borders

  • Adoptive parenthood

  • The line between a species and a subspecies

  • The line between a genus and a species

  • The concept of species

  • Laws

  • Rules of etiquette

  • Social hierarchies

  • Race

  • Skin color

  • Nationality

  • Citizenship

If you don't consider any of the above "folklore", do you consider them "real"? Until I understand exactly how you're using the term "folklore" here, I don't know if I can really say one thing or the other of the exercise you've done here. Do you believe that the "folkloric illusion" is stupid in other domains, or just in redneg? Do you believe that folklore requires evidence, or can cultures simply create castles in the sky that are locally relevant but seem strange to those outside those cultures? Do you think folklore can be important and useful, even if it isn't "real"?

Similarly, you make the assertion that "half the humans on this planet believe themselves to be the folkloric entity called 'namow'", but I'm curious how you would get to that assertion. Do you mean that if we properly map all folkloric entities in all cultures in some n-dimensional space, we would find a cluster somewhere that every culture would recognize they more or less have in common, and that in our field of redneg studies is called 'namow', and that each culture would independently identify the beliefs of 50% of humanity as being non-different from the proposition "I am a namow"?

Could we train a neural network for "namow" and "nam" and input empirical information we collect about individuals and train it to reliably classify people into these categories, in such a way that there would be broad agreement that the classifier accurately tracks namow-ness and nam-ness? Can a human brain be reliably trained to recognize namow-ness and nam-ness in at least some cultures?

Uh, I think the answers to the questions in your last few paragraphs are generally "yes".

I assume OP had something in mind they were trying to say with this new terminology, so I'm not taking for granted that that is the case. In fact, they make the claim that:

This division of illusory categories is not exactly precise, as confirmed by the abnormal illusion being suffered by that rare group of people who call themselves snart[^4]. The folkloric illusion may seem intelligent and real to many people, but it is stupid because no one can come up with any evidence for its reality beyond sexual dimorphism.

So we are told:

  • namow and nam are "folklore" and also that they are illusory categories without precise divisions (is being folklore the same as being "illusory" or is a distinction intended here?)

  • That being snart is an "abnormal illusion", which confirms that the illusory nature of namow and nam

  • That this "folkloric illusion" is "stupid" because no one can come up with any evidence for it beyond sexual dimorphism

I think one issue is that the referent of a few phrases is a little ambiguous in OP's short post. If the "folkloric illusion" does indeed refer to the redneg-related ideas of namow and nam, then I don't know if I agree that the only evidence for redneg is "sexual dimorphism." To me, the evidence for redneg is the same as the evidence for htog(!) or ome(!) fashion - sure, the exact boundaries of htog and ome are hard to define, but that doesn't mean they're not real enough for people to form a social identity around. They really need to connect the dots of why they think "sexual dimorphism" proves anything one way or the other about redneg, since it seems to be a term related to sex and not redneg?

And given their final statement, are we to understand that OP is a redneg abolitionist? That they want to eliminate the concepts of namow and nam? What would that mean in practice? How would we treat snart people in a redneg-less society? Are snart namow namow, in a society where namow exist? If redneg is a "religion" are other concepts like noihsaf(!) and swal(!) religions as well?

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