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Notes -
When you're talking about whether slavery built America, it's the same America in both versions of the scenario. In other words, in your analogy you'd be stealing a man's money, but then giving the money to a church that's the same church that the man would have given it to anyway. The man is personally injured, but after you and him are dead the money is in the same place that it would otherwise be, except that you burned some of the money first (i.e. slavery is inefficient) so there's less of it.
In this scenario the church isn't to blame. And it isn't meaningfully profiting off of stolen money.
Does the burning matter in this scenario?
The question is whether the initial theft was unjust enough for a particular remedy. That doesn’t change if you burned the money, or even if you added your own to the donation.
If someone's going to give money to the church, and you stole it to give it to the church, that's not "unjust enough for a particular remedy" if by a remedy you mean the church has to give it back. (Particularly if you're going to make sure the analogy fits, in which case the church has a sort of magnetic pull that ensures that all money will get to it eventually.)
I agree.
My point is that the OP doesn't need to "burn the money" for that to be the case. It doesn't matter if slavery was less efficient than the free market solution we didn't have. Either the remedy fits an actual crime, or it doesn't.
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