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Notes -
From a purely biological point of you foo and bar are
propablypretty similar. Both are a person having AIDS.If this is accurate, the relevant difference between foo and bar is moral, not biological. Both involve getting infected with HIV, but in the foo case, the effected person is sexually oriented towards getting infected and participated willingly, and so its fine. In the bar case, the effected person is unwilling, so its bad.So, should your purely apolitical taxonomy of
mentalphysical disorders classify foo as amentalillness, or should it refuse to classify bar as amentalillness?When the FTX thing happened recently and people argued about consequentialist justifications for lying, I realised Scotts theory of categories literally cant tell the difference between the truth and the highest-utility-thing-to-say. Now, he doesnt seem to know this. He thinks that:
But thats not how it works. If tomorrow the Ministry of Hide-tanning decides that whale skin is hairless, you might insist that it obviously has hair, I mean look at it (possibly with some magnification). But they could just as well say "Well, there are facts on each individual point - whether they hold water, whether they resist against the grain, whether theyre made of ceratin, etc. But theres no fact to the matter whether theyre hairs."
More generally, "X falls in category(set) Y" and "X has property Z" are isomorphic - everything you can express in the first form, you can also express in the second, and vice versa. If "is a fish" really were just semantic, then by the same mechanism "has tiny hairs" would be just semantic. So there would be no facts based on which you can classify things.
The only thing that makes this theory remotely workable is that you already know which things you want to apply it too. Its pure Humpty-Dumpty-ism in practice.
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