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Because you're proposing it's morally neutral to grind up your loved ones and reconstitute them into new people. I do not think this is a morally neutral act.
I don't mean to be the annoying fallacy quoting guy but this is just the naturalistic fallacy. We also got here but untold millennia of rape, enslavement, murder and cruelty. It says nothing of how things ought to be.
What does 'morally neutral' mean? I'd expect killing to be bad because it terminates a human experience, with all the complexity and ends that entails, but - that's why it's bad! What is there to morality other than ... matter, causation, people, and their lives and experiences? If you're getting - for everyone - a less [great,deep,beautiful,anything] experience in exchange for less overall death (and less birth), what's actually being gained? Again, the analogy is 'human genes frozen forever in 300k BC'. You're preserving "what is", because ... of what? But in another sense "what is", the current status quo, is death and birth and evolution. Imagine refusing an organ transplant, or rejecting 'wound healing', because that's replacing old tissue with new tissue!
I'm claiming the old state of 'nature' gave us a concrete benefit that 'everyone lives forever' would have prevented, and that (again, absent AI) would be lost if implemented today too.
Tangential bits: Mental changes necessary to upgrade a 95iq person to a 130iq person are invasive enough the differences between that, 'that person living forever at 95iq', and 'they die and a new 130iq person is born' are very strange. And there probably is """value""" in particularly smart or capable people living a lot longer than they do today.
ofc i'm aware this is not a position many other than me hold, and it's one that opposes most existing philosophical tendencies
It means this that you said earlier "So if you have one person who dies, and another person is born, that isn't clearly better than just one person who doesn't die" If one state of affairs isn't clearly better then the other then it amounts to it being morally neutral whether people die so long as the number of people stay constant. I think this is a very strange thing to think so if you want to disavow the idea I won't blame you.
Killing is just induced dying. Dying does exactly every bad thing killing does by your justification for opposing it.
This is charitably giving your life for the sake of people who don't even exist and won't resemble you. Would you sacrifice the life of every human to improve the lives of aliens in a far off galaxy that will never know you existed? For ants and polar bears? Perhaps some exotic utilitarian would demand this but I don't know why anyone would find it convincing and even less the types of people who seem to deny that they're actually giving up something incredibly valuable to this aim. Will you at least admit that aging, decaying and dying slowly in your own filth is a tremendous cost that you are stoically willing to pay for these future people?
I have great respect for people who have found causes that they are willing to sacrifice everything, even their lives for, but I can't help but think this view has it backwards, a felt need to justify sacrificing ones life hopeless groping for a justification.
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