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naraburns  nihil supernum  1yr ago (text post)   28172 thread views

Culture War Roundup for the week of December 26, 2022

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Thank you, this looks very interesting.

Ive always thought that historical incomparability cant apply to civilised peoples, precisely because they think about history. That enables them to disagree with you and your theory of history that you put them into. You cant "input sanitise" them when you put them in there, without denying that they were talking about the history that they themselves are in. And yet, here is someone who wrote a whole book about what people thought of history, asserting that incomparability. I wonder how he tries to square that.

I agree with your application of this version of progress to the Cthulhu swim, if "problem" is understood correctly: In the version I believe, what counts as a "problem" for the sake of progress in a field is determined by the field itself. Not us, or an "objective observer", looking at the state if the field and thinking something is bad, but the internal criteria that are already present in the field. I would guess that is what Collingwood means as well, but your comment doesnt make it clear to an unfamiliar reader, and it could lead to very different takeaways.

I agree with your application of this version of progress to the Cthulhu swim, if "problem" is understood correctly: In the version I believe, what counts as a "problem" for the sake of progress in a field is determined by the field itself. Not us, or an "objective observer", looking at the state if the field and thinking something is bad, but the internal criteria that are already present in the field.

Yes, this is more or less the case, but you're right I could have clarified it, though I hope my examples were sufficient to get the point across.

One related issue is that's not exactly clear how define when one thought or historical period ends and another begins and thus when it is appropriate judge progress and when it is not. For some divisions it may be pretty clear cut (e.g. French Revolution) but it's not always the case. I guess you can just make a spectrum argument where the further away from our thought and society the harder it is to evaluate.

I guess you can just make a spectrum argument where the further away from our thought and society the harder it is to evaluate.

I think this is clearer than it may seem. The field itself tells you what is an improvement, and an improvement is within the field. It may look very different afterwards, much like the output of a programm may look very different after youve corrected an off-by-one error. This can be difficult to judge, in that it requires deep understanding of the field, but its not unclear. Of course, minor drifts which are not improvements happen all the time, but while a tradition is alive and well, they are eventually corrected and do not accumulate into larger drifts the way a random walk would. When it no longer does this there is simply no capital-H Historical period for a while. They dont need to be everywhere, just like not all of nature is alive.

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