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naraburns  nihil supernum  1yr ago (text post)   28172 thread views

Culture War Roundup for the week of December 26, 2022

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I agree that prior to secession it is clear the South was part of the United States.

Then you've conceded the point. Russia is making ahistorical claims; "Putin claims Ukraine belongs to them" is not some ambiguous claim that only becomes true or false depending on whether or not Russia wins. We know Ukraine does not legitimately "belong" to Russia, regardless of whether Russia succeeds in taking it. Obviously if they take it then they win, ownership being 9/10 of the law and all that. But we disagree on the universal legitimacy of "might makes right."

Whether the Ukrainians agree or not is no more relevant than whether the Southerners agreed or not.

It's entirely relevant when you are making an apples-to-oranges comparison like this.

The question of whether a population is allowed to secede is not the same as the question of whether a population is allowed to resist being annexed.

Casting the Union in the same role as Russia and Lincoln as a direct equivalent to Putin is understandably an attractive proposition for Confederate apologists, but the Confederacy was not in anything like the same role as Ukraine.

The only guiding principle here is "It's okay when we do it, it's bad when they do it."

No, that is not the only guiding principle here.

"Putin claims Ukraine belongs to them" is not some ambiguous claim that only becomes true or false depending on whether or not Russia wins. We know Ukraine does not legitimately "belong" to Russia, regardless of whether Russia succeeds in taking it. Obviously if they take it then they win, ownership being 9/10 of the law and all that. But we disagree on the universal legitimacy of "might makes right."

I may not have been clear, I do not believe "might makes right" is morally correct. I think we are in agreement here. If you are making a narrower Sovereign Citizen adjacent argument then I would love it if you would expound on that because I don't think I've ever read anyone on the motte argue that before. If it's some third thing then I don't understand your post. Ownership is 9/10s of the law if the guy with the most guns says it is. I don't endorse this point of coarse, I would prefer if I could avoid federal taxes by claiming status as CSA citizen, but the guys with the guns say otherwise.

The question of whether a population is allowed to secede is not the same as the question of whether a population is allowed to resist being annexed.

I don't understand your point here. (Sorry, I may be a little slow). This seems closer to the sovereign citizen thing.

Has claiming "You do not have the right to invade and annex me" ever prevented anyone from getting invaded and annexed? What does it mean to be "allowed" to resist being invaded an annexed? Who is doing the allowing?

I'll repeat here what I posted further downthread to Steffari:

Typically, when you send troops into a place to depose the existing government and install your own puppet government, we call that "invasion". You can characterize it differently, if you wish, such as "quelling a rebellion", but this your original point was that Russia was violating a modern guiding principle for the international order, which was "Don't invade and annex other countries". That you are willing to split hairs over exactly what counts as an invasion instead of leaning in on the more general principle of "People ought to be able to self-govern, if they so choose, and attempting to force them into your polity is wrong" further reinforces to me the idea that no such principle actually exists in the modern world.

...

Casting the Union in the same role as Russia and Lincoln as a direct equivalent to Putin is understandably an attractive proposition for Confederate apologists, but the Confederacy was not in anything like the same role as Ukraine.

Hmm, I never really considered myself a "confederate apologist". I think most of the modern criticisms are largely accurate, they just pale in comparison to the deeds of the yankees, who subverted the will of a democratically enacted government, deposed them and installed their own, then proceeded to spend the next thirty years culling the native population. That you consider these to be beloved heroes and good people on the right side of history is the point I was attempting to make to Steffari about the principles held by westerners.

I am not sure where you're getting Sovereign Citizen from.

Obviously, countries can and do invade other countries without "permission." We generally consider that a bad thing.

Our point of disagreement is that you think people being forcibly prevented from seceding is the same thing as being invaded and conquered, and while I realize Confederate apologists think this is true, I think there are convincing moral, legal, and historical arguments to the contrary.

That you consider these to be beloved heroes and good people on the right side of history

This kind of hyberbolic straw man is a very annoying and disingenuous rhetorical gambit. I am not very sympathetic to the CSA, but no armed conflict is ever that black and white, and I would not agree with anything as simplistic as "the Union were all beloved heroes and good people on the right side of history." Do I think the Union was, for the most part, in the right? Yes, just like I think Ukraine is in the right today for resisting a Russian invasion, but that doesn't mean I think Ukrainians are all good-hearted heroes and innocent victims or that I'm unaware that Ukraine was and is an extremely corrupt and by many measures oppressive country itself.

Don't project lack of principles onto other people with this sort of flat characterization.

The point can be made without bringing Lincoln into it. If you were to poll liberals and ask "Nation A finds out their neighbor Nation B is has been raiding and enlsaving members of a foreign nation. Do you think it is morally acceptable for Nation A to invade and annex B in order to prevent this from occuring?" My priors here are that you'd get an overwhelming yes, in direct contradiction to the claim Steffari made.

Don't project lack of principles onto other people with this sort of flat characterization.

Sorry, I meant the general you, since you are arguing on behalf of a society that does think those things. I don't doubt that your personal views are more nuanced. What I don't understand about your point of view is whether you believe secession was simply the incorrect mechanism for the Southerners to use or if you hold a more general stance that the Southerners should not be allowed to self govern (but the Ukranians can).

The point can be made without bringing Lincoln into it. If you were to poll liberals and ask "Nation A finds out their neighbor Nation B is has been raiding and enlsaving members of a foreign nation. Do you think it is morally acceptable for Nation A to invade and annex B in order to prevent this from occuring?" My priors here are that you'd get an overwhelming yes, in direct contradiction to the claim Steffari made.

I don't agree that you'd get an overwhelming yes, and I think the specifics would matter. Liberals might generally be in favor of "armed intervention to prevent slavery," but they tend to be against "invasion and annexation."

What I don't understand about your point of view is whether you believe secession was simply the incorrect mechanism for the Southerners to use or if you hold a more general stance that the Southerners should not be allowed to self govern (but the Ukranians can).

I do not think the CSA had a legal right to secede from the United States. I strongly believe all nation states should recognize individual citizens' right of exit, but that doesn't include taking national resources and geographical territory with them.

Your equivalency hinges on Ukraine being legitimately part of Russia and the existence of Ukraine as an independent nation being an act of secession. Again, Putin may see it this way, but I do not see why we should accept Putin's interpretation over that of the Ukrainians. I don't think it's a claim that stands up historically or in material terms.

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