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I recognize correctly-enacted laws as the rightful rulers of man, which makes me a small-r republican, despite my libertarian beliefs. Test cases smack of trickery, propaganda, and total war between cultures, and have the feel of a play or other fiction where people like me are sneeringly portrayed as the bad guy.
I dislike such guerrilla lawfare mostly because they involve someone breaking the law on purpose, even though I applaud the pragmatic attempts to clear out wrong-headed laws and the clever use of the system to change the system. They make it seem like the law is just there to punish people who disagree, not to protect society from malice.
Ironically, my family was involved in one of the most famous test cases of all time. A new civil liberties group, formed to push back against anti-Communist overreach, was shopping around for a case to test Tennessee’s law against teaching evolution, and in the process make their name.
He admitted to a reporter that he knew he had skipped the chapter on evolution, but the reporter held back the story until after the appeal had been decided in Scopes’ favor.
A relative of mine, Harvard geologist Kirtley F. Mather, was very familiar with Creationist arguments against evolution, so he and Darrow practiced some questioning with Mather portraying one.
Kirtley Mather, a descendant of Increase Mather and Cotton Mather, famous for their involvement with the Salem Witch Trials, later founded an anti-propaganda group, the Institute for Propaganda Analysis. It was shuttered during WWII, and has at least one successor organization. The Motte has a lot in common with the IPA, which pushed back against culture war overreach in its day.
Ironically, as I said above, I think this was a Pyrrhic victory. The new group probably did make their name, but this whole case gave impetus to the groups believing Christianity was being oppressed and the power of the state was being used to crush it. That this is still a live issue in schools in certain parts astounds me; my biology teacher was a nun and we certainly never skipped the chapter on evolution. Then we said the Angelus if science class was being held when it was 12 o'clock noon. There was no conflict, and certainly no "The Bible says..." one way or the other.
The Catholic church officially endorses evolution. It's a subset of evangelical protestants who don't believe in evolution, because they believe in biblical literalism and sola scriptura (the Bible alone is the highest authority). So to these kinds of evangelical protestants, "seven days" literally means seven days, end of story.
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Does teaching evolution in k-12 classrooms matter very much for non-sacred-cow reasons? Creationists have enough epicycles in their model that it gives the same results as evolution, except for a few edge cases, and anyone who’s majoring in biology is taking evolution classes anyways.
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Well, it's the word "correctly-enacted" that is doing a lot of work here, isn't it? Presumably an anti-segregationist, for instance, would have very much challenged the idea of segregation laws being correctly enacted, as they were based on those most directly affected by them having been conclusively shut of the legislation process for decades.
Looking at your past comments, I remembered correctly - you've frequently opined against COVID vaccines, and generally taken a "COVID-skeptic", for a lack of a better term, stance. Would you have opposed the use of test cases to challenge, say, mandatory COVID vaccination laws?
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How should unjust laws be dealt with if not for test cases?
I find "I broke this law so punish me, but I will fight it otherwise legally as best I can" to be an honorable stance, at least compared to much of today's behavior. Now I often see unlawful protesters surprised when laws are upheld against them, and largely acting like that's unfair and shouldn't have happened. They want the opposite of a test case, which I guess is anarcho-capitalism.
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