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"Cultural Marxism" seemed like a perfect label to me. My immediate reaction to the phrase, which I'm not sure is wrong, was that it took Marx's theory of class conflict, and applied it to cultural conflict. That was it's obvious, plain reading to me.
What does this mean? It's not marx was the first person to come up with "different cultural groups have conflicts". What specifically from "marx's theory of class conflict" is present in today's cultural conflict that wasn't in any other cultural conflict?
Now, of course they are related in that both are progressive. But the "marxism" part is a total distraction, "gender ideology" is about as marxist as a republican is
But people in academic fields like sociology or gender studies who use terms like "Cultural Marxism" or "Conflict Theory" tend to talk as if he did, or as if he formalized it somehow. Presumably because of a tendency towards a narrative where sociology is an advancing discipline of people building on prior ideas, coupled with Marxism having high status in academia (especially at the time) so people wanted to portray their own work as a descendant of it. Here's the second Google result if you search "conflict theory":
Understanding Conflict Theory
And then, the narrative goes, others built on Marx's insight by extending this idea to other groups:
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It's really hard for me to believe you don't know what it means. it's not 2010 anymore.
Yes, Cultural Marxists didn't come up with
"different cultural groups have conflicts" because Marx didn't come up with "different economic groups have conflicts"
The idea that we live in an exploitative system, where people are divided into classes, one designated the oppressor, and the other the oppressed.
This is the point - both are progressive, in that both want to liberate the tired masses or oppressed people. But the idea that's specifically "marxist class conflict", as opposed to generic progressivism / universalism, is misleading.
No it's not.
MLKs "I have a dream" is generic progressivism.
"Girls can do whatever boys can" feminism is generic progressivism.
"Racism = prejudice + power", and "patriarchy" are Cultural Marxism.
Clearly "i have a dream" and "girls can freaking do everything" are more wholesome than "racism = prejudice + power". Marxism, however, isn't when you suggest a particular group of people are bad, or that a particular group have to be fought against, or that one particular group is harming another particular group. It isn't even when you do that in a left-wing way. Was the french revolution culturally marxist?
So, what specifically about "racismprejudicepower" and "patriarchy" are more like marxist / class conflict than a generic mix of "progressive" and "not wholesome"?
Yeah, because like I already said, Marxism is when you suggest we live in an exploitative system, where people are divided into classes, one designated the oppressor, and the other the oppressed.
I gave you a definition, and I gave you examples proving this is not about generic progressivism. Why do you keep claiming that it is?
This is just Jordan Peterson's idea of what Marxism is, based, apparently, on reading a political pamphlet. Marxism is a critique of political economy, or an analysis of capitalism. One of the intermediate conclusions is indeed that capitalism requires a class division (or, that it is constituted in a social division of ownership). Further conclusions are that this actually limits productive capacity for example, and should be abandoned for the sake of scientific planning of the economy.
This is of course wrong, I'm just pointing out that wrongly interpreting a relatively small part of his ideas, abstracting it away from its foundamentally economic context into a completely generic "oppressor-oppressed" framework, is intellectually lazy and plain wrong. It is wrong because the moralistic dimension is unimportant to the actual intellectual content, and this approach is what set Marx apart from the myriad of other socialists at the time or before him.
Feel free to disagree with the idea, but I don't see any honest way to blame it on Peterson. We have several published writings of people calling themselves Cultural Marxists, which explain that this is what Cultural Marxism is, and predate Peterson by decades.
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I mean ... let's say I said that abolitionsim is marxism. It suggests we live in an exploitative system (slavery), where people are divided into classes (free men and slaves), one designated the oppressor (owners), the other designated the oppressed (slaves). White nationalism? Cultural marxism. Exploitative system (ZOG), divided into classes (jews and goyim), one designated the oppressor (jews), the other designated the oppressed (goyim).
I don't think these are marxism! Yet they fit your definition about as well as patriarchy does.
Yes.
Feel free to disagree with thiis categorisation (but provide arguments when you do so), but don't pretend you don't understand it, or that it's an attack on generic progressivism.
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This reminds me of endless discussions around the term woke which was first adopted by woke crowd as a positive label and suddenly overnight it turned into right-wing slur "somehow". As for cultural Marxism, this was also something adopted by the left. Just one example, in this paper named Cultural Marxism in Postwar Britain. And from the "praises" of the paper it is obvious that Cultural Marxism term was viewed at the time in positive light. Here is one example:
Cultural Marxism itself is a cornerstone of Western Marxism, a branch distinct from Marxism-Leninism. It has to be understood that Marxism itself is by definition not static but dialectical philosophy that "evolves" until socialism leads into utopia - that is the "permanent revolution" concept: as soon as powers at be settle down creating their own power structures with their own contradictions, the revolutionary wheel has to turn again to revolt in order to resolve those contradictions. As soon as history uses the revolutionaries to move forward into progress, it discards them.
Specific cultural part was developed especially by Antonio Gramsci, who investigated why revolutions in late 1910s and early 1920ies failed in the west. His conclusion was that the main obstacle was so called cultural hegemony. He focused on the dialectical opposition of so called base/infrastructure vs superstructure in cultural and not only economic production. It is culture created by superstructure that reproduces capitalism and gives rise to so called "structure" to society. And in accordance with Marxist ideology the society reproduces the structural ideas, which create the society which create the idea and so forth. You may have heard of some of those "structures" and related theories - that were developed by later Critical Marxist or Identaritarian Marxists - here in CW thread: patriarchy, white supremacy, cisheteronormativity and so forth. That is the relevance of Cultural Marxism to gender.
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Well, how close to the American Right are your political sympathies? There's a whole cluster of memes that primes people like me towards the interpretation I suggested, but they are all fairly left-associated: US right-wingers are approximately seen as the tribe of Big Tobacco/scammy door-to-door salesmen/pouring toxins into the environment/exorbitant medical bills on the one hand and Jesus Camp and creationism in school on the other, and perceived to immediately decry any attempt to make the US more like a "normal civilised European country" in those regards as creeping communism.
(To be clear, I'm well aware of your definition and think it makes sense - after all, that's basically how the academic drivers of the ideology interpret it themselves. It's just that I really don't think the optics work, because for a lot of would-be allies "fighting against Marxism" sounds like standard code for "fighting against a large number of things that I strongly wish for")
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