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You mean in John 4? I don't see where that passage implies female inferiority? He asks the woman for a drink of water, and the text immediately indicates that he's asking her because the (male) disciples have gone into town to buy food, so it seems like he's comfortable asking people of either sex for nourishment. The woman's response does not mention sex either - she's surprised because he's a Jew and she's a Samaritan. The operative categories are ethnoreligious, not sex.
There is a subsequent discussion of the woman's husband, but again I don't see anything that implies that he considers her the inferior of men?
If I were looking for a gotcha passage showing Jesus giving priority to men or being demeaning of women, I feel like I could do better.
That was the impression I had from the exchange (though even if it was 100% true, which I honestly don't believe it is, I'm expecting a first-century Jesus to act in a way common to a first-century people where it isn't conflicting with the job He is doing; that's just the way it works). I'm not bothering to discuss the latter half of the NT because we both know they contain a bunch of this (or at least, the excuse to justify a bunch of this; there's still a lot of 'male should lead and be household's head' too with the implication that it's not a job suitable for women, which gets used as an excuse to underperform or fail to delegate then make that failure the woman's problem).
Interestingly, I find that if you read those letters in a slightly more sophisticated/charitable manner it contains a lot of relatively standard group dynamics stuff. Everyone is aware of, or at least able to conceptualize, someone not being able to shut up during the sermon, and odds are you conceptualize this person as female even if you're a woman. So that + cultural outlook = "women should be silent in church"; it's applying the cultural meme in brain-dead fashion to people for whom it isn't true that creates the issue, but t'was ever thus.
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