site banner
PerseusWizardry  2yr ago (text post)   3914 thread views

Does my Philosophy of Sexuality Professor Have a Point? (It's a mandatory gen-ed)

Deleted
0
Top Bottom Old Controversial Comments
Jump in the discussion.

No email address required.

Sure, if that woman is otherwise putting out it would be logically consistent.

It’s blatantly obvious that this argument is that it’s immoral not to sleep with trans, and it’s blatantly obvious that that applies to, say, cis men not wanting to sleep with gay men too. Sure, it also applies to women not wanting to sleep with ugly men, but I suspect that most women in practice can come up with non-ugliness related reasons. They probably already say things other than just ‘you’re ugly/short/poor, sorry’.

It’s blatantly obvious that this argument is that it’s immoral not to sleep with trans, and it’s blatantly obvious that that applies to, say, cis men not wanting to sleep with gay men too.

It's obvious this is the professor's intended conclusion, but other (presumably unintended) conclusions also follow from the same argument, and I think it's worth pointing those out as a way of testing the veracity of the argument.

I suspect that most women in practice can come up with non-ugliness related reasons. They probably already say things other than just ‘you’re ugly/short/poor, sorry’.

I suspect it would be surprisingly hard to justify those reasons, and at a minimum the professor's argument implies that such reasons can be wrong in an objective sense if they are not "desert based."

If a "nice guy" walks up to a random woman and politely asks her for sex, what sufficient "desert based" answer can she realistically give? Perhaps she says "you're a stranger and the fact that you would randomly proposition me for sex makes me uncomfortable, so I decline." But being a stranger is not a "desert based" flaw; the man did not choose to be a stranger. And respectfully propositioning a woman for sex does not seem like a "desert based" flaw either. In fact, the professor's argument implies that refusing sex is generally inappropriate except in specific cases, and therefore propositioning a random woman for sex would seem to be a reasonable request in most circumstances if the professor's argument is correct.

‘I don’t want to sleep with strangers’ would be consistent with both the professor’s argument- next to no one thinks it’s wrong to prefer the company of people you actually know- and the real world behavior of most women- even the ones having casual sex are mostly doing so with their friends, not strangers from a bar.

How would such a rule be consistent with the professor's argument? First, many people live in relatively racially homogeneous communities, such that "I don't sleep with strangers" would by default mean "I don't sleep with members of other races." This is explicitly forbidden. Second, the status of a person as a stranger is an immutable characteristic and not a desert-based characteristic, so the professor's argument does not permit discriminating against people based on the fact that they are strangers.

What is this place?

This website is a place for people who want to move past shady thinking and test their ideas in a court of people who don't all share the same biases. Our goal is to optimize for light, not heat; this is a group effort, and all commentators are asked to do their part.

The weekly Culture War threads host the most controversial topics and are the most visible aspect of The Motte. However, many other topics are appropriate here. We encourage people to post anything related to science, politics, or philosophy; if in doubt, post!

Check out The Vault for an archive of old quality posts. You are encouraged to crosspost these elsewhere.


Why are you called The Motte?

A motte is a stone keep on a raised earthwork common in early medieval fortifications. More pertinently, it's an element in a rhetorical move called a "Motte-and-Bailey", originally identified by philosopher Nicholas Shackel. It describes the tendency in discourse for people to move from a controversial but high value claim to a defensible but less exciting one upon any resistance to the former. He likens this to the medieval fortification, where a desirable land (the bailey) is abandoned when in danger for the more easily defended motte. In Shackel's words, "The Motte represents the defensible but undesired propositions to which one retreats when hard pressed."

On The Motte, always attempt to remain inside your defensible territory, even if you are not being pressed.


New post guidelines

If you're posting something that isn't related to the culture war, we encourage you to post a thread for it. A submission statement is highly appreciated, but isn't necessary for text posts or links to largely-text posts such as blogs or news articles; if we're unsure of the value of your post, we might remove it until you add a submission statement. A submission statement is required for non-text sources (videos, podcasts, images).

Culture war posts go in the culture war thread; all links must either include a submission statement or significant commentary. Bare links without those will be removed.

If in doubt, please post it!


Rules


Recommended Posts And Communities

Recommended Realtime Chats