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Firstly, thanks for the tag! I was debating whether to post my comment top(per) level or here, and because I'm a karma whore, I chose the latter.
I appreciate the link and learning something new! It reminds me of people who argue that Kanye's mental illness can't create whole-ass antisemitism, only exacerbate existing prejudice. I'm inclined to agree with everything you say here, but I'm not sure it addresses the cognitive algorithm nara and me are independently describing.
The drunkenness reveals the urge to be mean to someone (maybe it's because they're black or maybe because they punched me). If I was sober, I wouldn't be mean to them. But because I'm gonna be mean, I'm gonna execute a meanness strategy. Noticing they are black, I choose the Gamer Word because it lets me inflict violence (so I've heard) without even bruising my knuckles! I imagine I can execute this meanness strategy sober, too.
This sort of argument originally occurred to me because of the times I've been hurt by what people say to me, and every time I can recall, it was because they were set off by something (not alcohol, in any of the cases). Rather than say, "gee I guess all these people secretly hate people like me," I just decided it was because they were heated and angry.
I'm not sure what kind of evidence could distinguish either of our theories. In both cases, there is a need to distinguish why some drunk people yell epithets and some don't (equivalently: why some schizos post about Jews and some don't), and each of us go towards un-factual conclusions to support our moral intuitions.
That's fair. "One can shout bigger at a Black woman repeatedly but that doesn't mean one is racist!" Just strikes me as epistemicly similar to people in an earlier thread saying "One can post castration fetish material to a castration fetish site, and then totally separately one can publish medical guidelines on voluntary castration, they aren't necessarily connected!"
Trying to shrug it off on society by saying well she said it because she knows it hurts because other people think that, even if she doesn't; that strikes me as more like Kendi, a racism without racists.
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