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Cool. It's crazymaking to me, I don't think anyone intends it. I disagree about motivations. I find the evidence so overwhelming that in any other scenario nobody would ever disagree (of course I could be wrong, so I make my argument).
People readily see the connection between Christianity and homophobia without any prompting. Or between the Amish and the comparatively extreme lives they lead. People believe that antivaxxers don't vaccinate their kids because they believe vaccines would cause autism. We believe what those group say about the motivations for their actions. We even believe that psychotic people really believed their delusions when their actions and retelling make sense of their behavior.
What I'm am talking about is not isolated to Bin-Laden by a long shot (nor does it apply to all Muslims). I'm saying such people get specific beliefs from specific lines of text, they actually believe them, and that modern scholars have said that these are plausible beliefs given the text. That does all the heavy lifting of my argument. It explains the over-representation of homophobia in Christians, and Charlie Hebdo. It doesn't preclude ambient homophobia or psychopathy. Those reasons will always be there.
I do think Bin Laden was a psychologically normal person who merely had some unhelpful beliefs about the creator of the universe. And there are many thousands like him. This does not preclude sociopathy etc. as an exacerbating factor. Sincere beliefs like martyrdom, jihad, haram (all as understood by many) are the best explanation. We know this because of a disproportionate amount of specific, observed behaviors. That's what is analogous to the Amish - who just happen to beliefs and actions are far more benign, but are equally explained by their beliefs. It likewise explains why there are Islamic countries with sharia judicial and banking systems. Why else would they do these things? (The economic consequences of usuary prohibition in Islam is actually its own fascinating modern history. They get around it in complicated ways to this day, much like orthodox jews have a special light switch for use on Saturdays). The kosher light switch only makes sense because of Judaism. State sanctioned public beheadings for apostacy only make sense because of Islam. Christian gay-conversion therapy only makes sense because of Christianity. Secular factors play a roll (well, not so much for the light switch).
Complex form violence unique to Islam has popped up in Indonesia. The claimed reason of the perpetrator? Islam. This violence doesn't look anything like the Inquisition for a reason.
I dunno, live in a blue state long enough and the number of either LGBT accepting or outright queer churches sort of suggests that some folks a homophobic and those that are also Christian tend to draw from christianity their justification for it.
I could be wrong.
I agree, I think maybe we could agree there is a particularly etiology here in which sociopathic people, given the contents of Islam, gravitate towards it and specifically forms and types of violence.
IOW, I guess what you call an aggravating factor seems to be indispensable. And what you think is indispensable here, I see as providing an outlet and ultimately enabling rather than causal.
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