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Culture War Roundup for the week of January 27, 2025

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That's obscuring reality. Zakat is a pillar of islam, an obligatory duty. Sadakat as you present it, in its non-discriminatory form, is a modern apologist concept no one cares about (nor should they, since it’s optional). In the coran when sadakat comes up, it means zakat. All muslim charities are 99% concentrated on helping muslims, when they’re not building mosques and supporting terrorism.

@OliveTapenade

It is therefore usually only spent on causes that benefit the Islamic community, though if you look at uses of zakat in practice, it is often spent in ways that 'overflow' and benefit everyone (e.g. public health or infrastructure in majority-Muslim communities).

I’ll just quote this fatwa:

Is it permissible to give zakah to a children’s cancer hospital?

Building hospitals and equipping them them does not fall into one of the categories of zakah. It is very difficult for the one who gives zakah to a hospital to be certain that it will be spent in the manner prescribed. It might be spent on equipping or expanding the hospital, or purchasing equipment for it, or on salaries and bonuses for those who work there, or on buying medicine to be given to all the patients, both poor and rich, Muslim and non-Muslim.

When it ‘overflows’ and benefits everyone as you say, it is not an acceptable beneficiary of islamic charity.

We do not think that it is permissible to give zakah to such funds, because hospitals are not among the categories of people to whom zakah may be given, as stated in Islamic teachings, and one cannot be sure that it will be spent in the prescribed manner.

You made a general claim, though, that Muslims will never be - and are in fact forbidden to be - charitable towards non-Muslims. That's not the case. On the doctrinal or dogmatic level, sadaqah is permitted and indeed considered praiseworthy, and sadaqah can be directed towards anybody.

There are some rules about zakat, yes, though depending on the specific Islamic community those rules may be interpreted in different ways, or more or less stringently. One fatwa rarely proves very much, because a fatwa is just an opinion by a scholar, and scholars regularly disagree. Even in this case, the objection to giving zakat to a hospital in a generic sense is that the Qur'an lists the proper recipients of zakat, and hospitals aren't among them. (The needy are, but obviously you can't assume that any given hospital is needy - there are wealthy hospitals and wealthy patients.) The website you've linked says:

Now that we know the eight categories to whom zakah may be given, zakah should not be spent on other interests, whether public or private. Based on this, we should not use zakah to build mosques, repair roads, build libraries and so on, because when Allah mentioned the categories of those to whom zakah may be given, He said (interpretation of the meaning): “a duty imposed by Allah. And Allah is All-Knower, All-Wise” i.e., these categories have come as an obligation from Allah. “And Allah is All-Knower, All-Wise.”

Obviously Muslims are not forbidden to build mosques, repair roads, or build libraries. (Who else would build a mosque, anyway?) They're just not to use the zakat funds for that, because zakat is earmarked for something else.

Now I take it your objection is to zakat being earmarked for Muslims specifically.

The first thing to say is that the linked page explicitly allows non-Muslims to benefit from zakat funds in some circumstances (for instance, it mentions using zakat to buy and free even a non-Muslim slave, especially if there is hope he may become Muslim; or paying zakat to "an evil man... so as to ward off his evil from the Muslims"). However, it is in general true that the point of zakat is the aid and succour of the Islamic community.

It is... unclear to me why that it is immediately forbidden. The money in the church collection plate will be used to benefit the church. If you donate money to a Buddhist temple or to a synagogue, you may reasonably assume it will be used for Buddhist or Jewish causes.

Zakat is not the sum total of Islamic charity, so I guess I don't find it obvious evidence of the evil or perfidy of Islam that Muslims donate a certain amount of money to help other Muslims.

Now, it might be true that, structurally as it were, Islam is less inclined to donate money or labour for the humanitarian benefit of non-Muslims. That's the sort of thing that I plausibly expect would differ between religions - for instance, Christianity and Buddhism both have strong, explicit ethics of universal beneficence and are involved in global aid societies, whereas not all religions might be like that. I'm not immediately aware of any good comparative figures on charitable giving by religion; I suspect it might be confounded a lot by firstly religious people who give to secular causes and don't record their religious motivation, and secondly the fact that different religions are not evenly distributed socio-economically, so religions that tend to have wealthier adherents might show up as more generous. But I'll have a look around later today and see if I can find anything.

The first result Google gave me suggests that in the US, Jews are the most charitable, followed by Protestants, and then Muslims and Catholics are neck-and-neck for the third, and it suggests that Jews and Muslims tend to favour secular organisations, while Christians favour religious organisations. But I imagine that is heavily confounded as well (if nothing else Christian charities are much more common and comprehensive in the US). This page is unsourced but suggests that Christians are the most generous, followed by Sikhs and Muslims, but offers no source. More searching to come.