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In the nicest possible way, if you would like a discussion I would appreciate it if you made your point simply and clearly.
Not intentionally. I didn't realise what you were getting at. If you avoided gotchas and made your point plainly, it would reduce such misunderstandings. I am not interested in 'winning' and I am not arrogant enough to believe that I'm going to suddenly provoke a flood of introspection in people I'm talking to. I'm just giving my perspective as straightforwardly as I can.
Yes, obviously, if someone is attacking you then you have to defend yourself against them, which may well mean killing them. It's unfortunate. I'm quite capable of feeling pity for the soldiers of an aggressor. And, yes, a little bit for actual Hamas terrorists, depending on exactly how vile they are - I remember the al Qaeda child suicide bombings and whoever set that up deserves to burn in hell. But I hate the insistence that because the Russians/Nazis/Napelonic forces are the enemy then they must be evil monsters with no soul against whom anything is morally justified.
I am not a combatant in a propaganda war, nor a lawyer. I felt that bombing large numbers of innocent Gazans in the service of killing a small number of terrorists and thereby protecting a small number of Israelis was inhumane, and said so.
I meant in Gaza, and that is not my wish. I neither hate the Israelis, nor hope for Hamas to win.
Whereas American geopolitical dominance is natural and snuggly, of course. In any case, you seem to be agreeing with me: the understood laws of moral responsibility were destroyed retroactively to justify what our new overlords wanted. All hail.
You give bad moral framing arguments that, if internalized, gets more people needlessly killed.
As a result, it is not a good defensive argument, since it does not defend (minimize costs to) recipients internalizing it, particularly in the context of the Hamas-Israel War.
There is no insistence that the enemy must be evil monsters with no soul.
The proximate argument regarding souls or lack thereof (lack of humanity) was one that was leveraged unliterally against one side of a conflict, and not even the conflict's aggressor.
You are the former, by virtue of adopting and propagating metaphors and paradigms that are part of the propaganda war. You may not be a witting propaganda war combatant, but this is both a purpose of propaganda and a mechanical means of how propaganda wars work.
The hatred within Gaza for the Israelis has little to do with the post-2023 conflict, far predating it, nor would it have reasonably been expected to decrease from its pre-2023 levels under the governance structure of the aggressors of the October 2023 conflict, who were initially met with significant public and political support both domestically and from many of their current-war-supporters on the success of the October 7 initiation.
Far more relevant factors of anti-Israeli sentiment in Gaza include the decades of ideological shaping, including religious, educational, information, youth-mobilization, and even refugee policies, that were constructed to build and sustain an ethnic conflict. These were factors which substantially contributed to not only the October 7 conflict which has seen a lot of Palestinians killed, but for the Gazan political acceptance of governors like Hamas preceeding it.
You would misunderstand the argument: 'our' new overlords did not retroactively destroy 'our' understood laws of moral responsibilities, the old-overlords were destroyed by the consequence of their self-justifying framing of moral responsibilities, which then led to their inability to continue brutally suppressing subjugated peoples around the globe and arbitrarily impose their model of moral responsibilities onto them.
The culture shock of WW1 and WW2 was that the Europeans were not, in fact, more civilized and moral than the rest of the world they justified imposing their empires and values upon on the basis of cultural and moral superiority. It was a great culture shock, but the trench warfare of WW1 and the industrialized slaughterhouses and eradication camps of WW2 were not the result of quote-unquote 'civilized' peoples, even as they were done by people who both prided themselves and considered each other civilized. It also broke the ability of the European empires to maintain control of their empires, and their increasing reliance on force itself seemed less and less the action of civilized cultures and more banal evils motivated by greed and pride cloaked in sovereignty.
The question of 'how do we never have a war of such scale in Europe again' became the defining political question in Europe for generations, and part of the eventual answer of what led to those tragedies was the role that a lack of moral responsibility- and thus moral duties- of those who not only acted in an immoral sovereign's name, but also those who supported and enabled the immoral sovereign. In order for there to be more duties / responsibilities, however, required the space for consequences for failure to meet those duties / responsibilities- consequences prohibited by prior understandings of sovereign immunity, and which were invoked and had been used to protect the perpetrators of the delusion-shattering world wars.
The sense of cultural superiority and thus appropriateness of normalization was not destroyed retroactively- it was destroyed contemporarily, repeatedly, by the European sovereigns themselves.
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