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Culture War Roundup for the week of October 17, 2022

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The point isn't really wealth, though, it is relationships of power. To be bourgeoisie is to be engaged in relationships of exploitation, the labor of the proles supports your lifestyle. The PMC distinction is valuable not because of the money/wealth, but because of the way that the PMC obscures the relations of power it has with the proles through a variety of legal/technical innovations. A PMC liberal might claim that they personally do not exploit anyone, while their lifestyle and vocation creates and perpetuates structures that engage in that same exploitation.* Think of Uber. The 1880 Bourgeois capitalist who wanted his driver to take him home from a party had a personal relationship with his driver. If he forced his driver to work late, didn't let his driver take off on Sunday to go to church and spend time with his family, didn't pay him enough, that was all personal: it was he the capitalist doing to it to him the driver. The Uber user today, the capitalist PMC, does not personally exploit any individual Uber driver. In fact, Uber encourages the PMC to tell himself lies, that his Uber driver is an artist and this is his day job, that his Uber driver likes the flexible hours that let him do other things, etc.

A personal sideways example: an engineering firm I work with puts in their email signatures that their company is a "carbon neutral workplace." This despite the fact that they are sending me plans to cut down a forest and fill in a wetland, plans that will be carried out with diesel bulldozers and excavators. Their "firm" is carbon neutral measured as a firm; their work is a bit less carbon neutral. That to me is the essence of the liberal PMC: they don't personally exploit anyone, they're insulated from it.

  • American Psycho is IMO best interpreted as a series of hallucinations by which Patrick Bateman, the picture perfect PMC, hallucinates actually physically killing the people that the laissez-faire Wall Street Capitalism (of which Bateman forms a cog in the machine) will kill. He hallucinates stabbing a homeless man while taunting him that he can't get a job, doesn't the capitalist system he supports achieve the same thing but slower and without assigning agency in the killing to any Wall Street tycoon? He hallucinates torturing and murdering prostitutes, isn't that exactly what a system that forces women to sell their bodies to support themselves does? Bateman is insulated by layers of paperwork and legalese and subordinates from the results of his bond trading on the proletariat, he hallucinates feeling it morally as though he were actually doing it.

The saying goes, "privatize the gains, socialize the losses." What you describe sounds like "privatize[?] the harm [or agency?], socialize the guilt."

Think of it more like outsourcing your ethical compromises. Like a primitive superstitious ethical system, where direct contact with the impure makes you impure, but contracting someone else to handle the impure doesn't make you impure no matter how often you do it. As long as you never personally oppress anyone, other people doing it on your behalf doesn't bother you, you can tweet lecture everyone about ACAB while living in a doormanned building and taking private cars everywhere.

Modern legal and ethical systems recognize hiring someone to commit murder as equivalent to pulling the trigger yourself. Logically, it is ethically no different for any other ethical violation.

But then I don't tend to have the disgust reactions that many do about work. I've handled sewage all day, both literal septic tanks and reading case files for human sewage in pedophile confinement cases, and then gone out for a big meal. Purity isn't a reflex I have strongly, call it the 'tism.