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I'm friends with many people that I disagree with, including on this topic. I wrote that I'm not willing to extend a friendly welcome to the position, and I stick by that. As covered, I don't think it's a simple difference, but one of the worst, most immoral positions that is within the realm of normal beliefs in the United States. I'm fine with being friendly with people that hold very bad positions, but I am not inclined to dress up my opinion of the position in niceties. My reaction to is comparable to my reaction to someone saying that minor-attracted people should be allowed to satisfy their urges or that it's actually fine to rob someone if they have more money than you. I'm capable of having the discussion, but my reaction is that these positions really are just evil and need to be defeated.
So the idea that any killing is wrong is one you equate with thinking pedophilia is ok? That seems wildly skewed. I'm not a Christian let alone a Catholic but I think the position that killing is wrong is definitely morally defensible certainly an order of magnitude more than the idea that pedophilia is ok.
Why do you think it is so evil to not want to kill people? I can certainly understand from a utilitarian perspective that you might argue the benefits outweigh the costs for certain people, or that executing people might be the lesser of two evils, but why is not wanting to do it literally evil in and of itself?
Generally I find your views very understandable (even if I don't always agree with them) but I am honestly somewhat surprised and confused that you hold such an absolute position on this that NOT wanting to kill people is itself evil.
But not as, like, a rational, 'seeking Truth' sense of "morally defensible", right? I had thought that somewhere between here and here we shed the concept that moral concepts were rationally defensible, determinable, etc. in some sort of objective way, and it was instead just people's emotions/feelings/vibes. So when you ask:
you're actually asking, from your meta-ethical perspective, something like, "Why is three green?" You have completely hidden first principles that make your question incoherent and impossible to answer. That really undercuts what I think is an implied argument from incredulity, where one asks what is merely a difficult question from a position of first-impression skepticism, being open to a plausible answer and interpreting a lack of a complete and convincing answer as evidence against the position. No, your prior meta-ethical position is such that this question is impossible to answer, either for or against, because you actually think (when pressed) that your own question is an incoherent one. You're not asking it to rationally grow closer to some truth of the matter.
...or have you changed your mind, and you now think that there is some sort of concept of "evil in and of itself"? If so, what would that concept be?
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