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Culture War Roundup for the week of December 16, 2024

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The human brain is a large language model attached to multimodal input with some as yet un-fully-ascertained hybrid processing power. I would stake my life upon it, but I have no need to, since it has already been proven to anyone who matters.

An LLM cannot have a sensation. When you type a math function into it, it has no more qualia than a calculator does. If you hook it up to a computer with haptic sensors, or a microphone, or a video camera, and have it act based on the input of those sensors, the LLM itself will still have no qualia (the experience will be translated into data for the LLM to act on).

And if we said the same about the brain, the same would be true.

The human brain is a large language model

What is the evidence for this besides that they both contain something called "neurons"?

The bitter lesson; the fact that LLMs can approximate human reasoning on an extremely large number of complex tasks; the fact that LLNs prove and disprove a large number of longstanding theories in linguistics about how intelligence and language work; many other reasons.

This makes no sense logically. LLMs being able to be human-mind-like is not proof that human minds are LLMs.

the fact that LLNs prove and disprove a large number of longstanding theories in linguistics about how intelligence and language work

They really do nothing of the sort. That LLMs can generate language via statistics and matmuls tells us nothing about how the human brain does it.

My TI-84 has superhuman performance on a large set of mathematical tasks. Does it follow that there's a little TI-84 in my brain?

This seems aligned with the position that conciousness somehow arises out of information processing.

I maintain that conciousness is divine and immaterial. While the inputs can be material - a rock striking me on the knee is going to trigger messages in my nervous system that arrive in my brain - the experience of pain is not composed of atoms and not locatable in space. I can tell you about the pain, I can gauge it on a scale of 1-10, you can even see those pain centers light up on an FMRI. But I can't capture the experience in a bottle for direct comparison to others.

Both of these positions are untestable. But at least my position predicts the untestability of the first.

The idea that consciousness arises out of information processing has always seemed like hand-waving to me. I'm about as much of a hardcore materialist as you can get when it comes to most things, but it is clear to me that there is nothing even close to a materialist explanation of consciousness right now, and I think that it might be possible that such an explanation simply cannot exist. I often feel that people who are committed to a materialist explanation of consciousness are being religious in the sense that they are allowing ideology to override the facts of the matter. Some people are ideologically, emotionally committed to the idea that physicalist science can in principle explain absolutely everything about reality. But the fact is that there is no reason to think that is actually true. Physicalist science does an amazing job of explaining many things about reality, but to believe that it must be able to explain everything about reality is not scientific, it is wishful thinking, it is ideology. It is logically possible that certain aspects of the universe are just fundamentally beyond the reach of science. Indeed, it seems likely to me that this is the case. I cannot even begin to imagine any possible materialist theory that would explain consciousness.

The human brain is a large language model attached to multimodal input

No, it obviously isn't. Firstly, the human brain is a collection of cells. A large language model is a software program.

Secondly, the human brain functions without text and can [almost certainly] function without language, which an LLM definitionally cannot do. Evolutionary biologists, if you place any stock in them, believe that language is a comparatively recent innovation in the lifespan of the human or human-like brain as an organism. So if an LLM was part of the brain, then we would say that the LLM-parts would be grafted on relatively recently to a multimodal input, not the other way around.

But I have fundamental objections to confusing a computer model that uses binary code with a brain that does not use binary code. Certainly one can analogize between the human brain and an LLM, but since the brain is not a computer and does not seem to function like one, all such analogies are potentially hazardous. Pretending the brain is literally a computer running an LLM, as you seem to be doing, is even moreso.

I'm not neuroscientist or a computer scientist - maybe the brain uses something analogous to machine learning. Certainly it would not be surprising if computer scientists, attempting to replicate human intelligence, stumbled upon similar methods (they've certainly hit on at least facially similar behavior in some respects). But it is definitely not a large language model, and it is not "running" a large language model or any software as we understand software because software is digital in nature and the brain is not digital in nature.

And if we said the same about the brain, the same would be true.

Yes, that's why qualia is such a mystery. There's no reason to believe that an LLM will ever be able to experience sensation, but I can experience sensation. Ergo, the LLM (in its present, near-present, or an directly similar future state) will never be conscious in the way that I am.

The human brain is a large language model attached to multimodal input with some as yet un-fully-ascertained hybrid processing power. I would stake my life upon it, but I have no need to, since it has already been proven to anyone who matters.

Funny how you began a thread with “I am not special” and ended it with “anyone who disagrees with me doesn’t matter.”

And if we said the same about the brain, the same would be true.

Maybe you don’t, but I have qualia. You can try to deny the reality of what I experience, but you will never convince me. And because you are the same thing as me, I assume you have the same experiences I do.

If it is only just LLMs that give you the sense that “Everything I’ve felt, everything I will ever feel, has been felt before,” and not the study of human history, let alone sharing a planet with billions of people just like you — well, that strikes me as quite a profound, and rather sad, disconnection from the human species.

You may consider your dogmas as true as I consider mine, but the one thing we both mustn’t do is pretend none of any moral or intellectual significance disagree.

I believe the argument isn't that you lack qualia, but rather that it is possible for artificial systems to experience them too.

Yeah, rereading, I made a mistake with that part, apologies.

The rest of my point still stands: this is a philosophical question, not an empirical one. We learn nothing about human consciousness from machine behavior -- certainly nothing we don't already know, even if the greatest dreams of AI boosters come true.

People who believe consciousness is a rote product of natural selection will still believe consciousness is a rote product of natural selection, and people who believe consciousness is special will still believe consciousness is special. Some may switch sides, based on inductive evidence, and some may find one more reasonable than the other. Who prevails in the judgment of history will be the side that appeals most to power, not truth, as with all changes in prevailing philosophies.

But nothing empirical is proof in the deductive sense; this still must be reasoned through, and assumptions must be made. Some will choose one assumption, one will choose the other. And like the other assumption, it is a dogma that must be chosen.

I'd be interested in hearing that argument as applied to LLMs.

I can certainly conceive of an artificial lifeform experiencing qualia. But it seems very far-fetched for LLMs in anything like their current state.