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Culture War Roundup for the week of November 18, 2024

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Passing is on the one hand used by TRAs to mean "polite people treat me as a woman when I obviously visibly signal that I wish to be treated as such." Which almost everyone can achieve.

If that's how TRAs use "passing," I've never encountered it, and it also seems like a vapid meaning, because the "polite" in your quote tends to refer to the characteristic of submitting to such wishes.

The way I understand it, the "test" that's being "passed" in this context is essentially the trans Turing Test (Turansing Test? Turans Test? Trunsing Test?). Now, obviously there are many tiny nuances and details of what qualifies as passing the Turing Test, but broadly, I think the idea is that, after interacting with a trans person, you can't tell that they're trans, then they "pass."

There are likely multiple ways to measure something like this. One theoretical study I imagine, blinded test subjects would interact with a group of people, some trans, some not, and then answered what sex each person they interacted with was born as. If a trans person had >50% of people answer as the opposite of their birth sex, that person would "pass." Another option would be to have test subjects interact with pairs of people, one trans and the other cis, of opposite sexes and the same gender, and if the subjects can correctly guess the trans person at >50% rate, then that person doesn't pass. Could also adjust it to be 1 trans and 9 cis, and if the rate is >10%, or any variation of this, I suppose.

The context also certainly matters a lot, but that can be both controlled for and also studied, to see how people's ability to "pass" change in different environments. What I'd personally love to see is correlations on the type and length of interaction. If you're just talking to someone, does their chance of "passing" go down or up as time goes, and is there some inflection point at which the "passing" rate suddenly skyrocket or plummet? What about if you add hugging to the mix? What if you're in a group setting, where all the other test subjects are confederates who have been instructed to treat the trans person like they do/don't "pass?" What if activities involving physical strength or severe emotional topics are involved?

It'd be fascinating to see some break down just what specific characteristics and interactions maximize and minimize the odds of "passing." It could give birth to a sort of "trans-o-sphere" equivalent of the "man-o-sphere" where trans people optimize on the traits that allow them to "pass" most effectively and efficiently, following a sort of "passMaxxing" strategy, if you will.

If that's how TRAs use "passing," I've never encountered it, and it also seems like a vapid meaning, because the "polite" in your quote tends to refer to the characteristic of submitting to such wishes.

That's absolutely what's often cited as the experience of "passing." "I went outside, everyone referred to me as a woman, and no one called me out as trans, ergo I passed." Tbh, if anyone thought I was trans but never brought it up out of politeness, how would I know? My experience would look exactly the same on the day to day: I go outside and act like a man and people treat me like a man. Maybe some people are uncomfortable with me or don't like me, but who knows, maybe they're Cowboys fans who cares?

There are likely multiple ways to measure something like this. One theoretical study I imagine, blinded test subjects would interact with a group of people, some trans, some not, and then answered what sex each person they interacted with was born as. If a trans person had >50% of people answer as the opposite of their birth sex, that person would "pass." Another option would be to have test subjects interact with pairs of people, one trans and the other cis, of opposite sexes and the same gender, and if the subjects can correctly guess the trans person at 50% rate, then that person doesn't pass. Could also adjust it to be 1 trans and 9 cis, and if the rate is >10%, or any variation of this, I suppose.

But that's not what real life looks like, which was my point about context. In real life I don't walk around suspecting people's genitals might not match their presentation. So the moment you ask people to identify trans people from a group, you've radically altered their normal calculus! The moment you bring up "trans" you've radically altered their normal calculus. You see this a lot with people talking about true crime stories, "oh how did no one suspect, there were all these clues!" But the people didn't know they were in a mystery, they weren't looking for clues. If you tell people that the sex of the person they're talking to is a mystery, they'll seize on all kinds of clues. If they don't, they'll slide right by the clues. So the moment you run a study on the basis of "spot the tranny" you vastly alter the odds compared to baseline.

Hell, the moment you tell people they have to make a decision one way or the other, you're throwing off what passing means in reality. Because non-passing can also mean something like "Idk, she makes me uncomfortable but I can't put my finger on why..." Uncanny valley stuff. So what do we do with that? Where does that fit into either a day-to-day understanding of trans life, or into a Turing test?

Passing is, weirdly, vastly harder in queer spaces than in non-queer spaces, even if queer spaces are much more likely to hug-box trans people about how great they pass and bend over backwards to avoid mistakes. It's not odd at all for me to see a middle aged woman with a whispy little mustache at church, I wouldn't think she's packing a cock under there just has unfortunate hirsute characteristics.

That's absolutely what's often cited as the experience of "passing." "I went outside, everyone referred to me as a woman, and no one called me out as trans, ergo I passed." Tbh, if anyone thought I was trans but never brought it up out of politeness, how would I know? My experience would look exactly the same on the day to day: I go outside and act like a man and people treat me like a man. Maybe some people are uncomfortable with me or don't like me, but who knows, maybe they're Cowboys fans who cares?

I wouldn't characterize such a statement as conforming to that definition of "passing," though. It appears more like just jumping to conclusions, that the absence of people bringing it up is proof of the absence of people noticing, which is what determines "passing."

I mean, I can take your word for it, that some TRAs do use the term that way, but that seems clearly very different from the way people use the term when discussing CW issues, and not in quantity but rather quality. When people talk about "when trans person X passes," I don't think they tend to mean "when trans person X only interacts with or notices people who will treat them in a certain way," but rather "when trans person X presents in such a way as to meet some sort of threshold in how others perceive their gender."

But that's not what real life looks like, which was my point about context. In real life I don't walk around suspecting people's genitals might not match their presentation. So the moment you ask people to identify trans people from a group, you've radically altered their normal calculus! The moment you bring up "trans" you've radically altered their normal calculus.

We can design studies to make the true measure obscure from the participants. This is a common enough problem in such studies that it's fairly standard practice, and there are many ways to accomplish it, including just lying to the participants about what the study is actually about. Of course, it's questionable how effective such things are and they're all imperfect, but, also of course, all models are wrong, yet some are useful.

Hell, the moment you tell people they have to make a decision one way or the other, you're throwing off what passing means in reality. Because non-passing can also mean something like "Idk, she makes me uncomfortable but I can't put my finger on why..." Uncanny valley stuff. So what do we do with that? Where does that fit into either a day-to-day understanding of trans life, or into a Turing test?

This seems quite possible to test as well, though likely quite difficult to do properly. One can measure physiological signs of discomfort, and one can also get assessments from test subjects that don't involve making decisions one way or another, but rather just the sense that they get. It's possible to quantify such things and then compare how they differ between different populations. There are many pitfalls to such efforts, and I certainly wouldn't trust the current academic apparatus to carry out such studies with enough rigor to draw any meaningful conclusions, though.

When people talk about "when trans person X passes," I don't think they tend to mean "when trans person X only interacts with or notices people who will treat them in a certain way," but rather "when trans person X presents in such a way as to meet some sort of threshold in how others perceive their gender."

In my mind "passing" is normally used to refer to some mix of:

Strong Passing: your average observer can't tell that the person is trans.

Weak Passing: your average observer knows the person is trans, but its close enough that their existence isn't uncomfortable, their intention is obvious, and most polite people will treat them as the target gender.

My point about trans people experiencing passing is that there's no difference between the two for a trans person going about their day. When I work with the public, I run into trans people who pass weakly, treated them like their target gender so as not to make a day out of it, and moved on. If I ran into a person who passed Strongly, so that I had no idea they were trans, I would have treated them exactly the same way, politely treated them as their target gender and moved on. From the perspective of a trans person, these two things are mostly indistinguishable until you get to a problem like "getting a date" or something like that.

From the perspective of the observer, these are very different experiences.

Where conflict results is from people trying to motte and bailey the definitions and lived experiences against each other.