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Which is my point, the "sociogenic" part plays no role in a judgement that trans is bad or should be discouraged. Claiming it is a "mental illness" is what that relies on, which is honestly an uninformative term itself - "doing X" is only a mental illness if X is bad, and you still need to determine that.
On your second point, I got halfway through a literature review before being distracted and losing progress, but there wasn't really convincing evidence the desistance rate was 80% - it just seemed all over the place.
The definition of gender dysphoria includes "clinically significant distress" as a critical diagnostic element. There's no doubt that being transgender is a harder road than being cisgender, as are the medical interventions that pose indisputable harms and are justifiable (like chemotherapy) only as being less bad than the harm of untreated gender dysphoria; hence we should treat sociogenic transgender identity as a contagion to be suppressed.
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Sure it does, though it often relies on the help of another argument, that trans medical interventions have serious and often irreversible effects on your body. If the trans identity is sociogenic, then a social intervention to help people come to terms with their bodies is at least worth a try, since it will spare them a life of medicalization.
Even without the medical argument, the sociogenic part plays some role. I can somewhat understand rearranging all of society for the benefit of a minority who is "born this way" and cannot change, but if they aren't and they can, why exactly is society required to bend rules around sex segregation in sports and prisons to accommodate them?
Even if it isn't sociogenic, that's still true though? One could have a genetically-caused desire to be trans, and it'd still be better to say some one shouldn't do that.
Anyway, my argument is just - the actual contents of 'being trans' are, individually, dumb - the aesthetics of being a woman are signals of various traits improving ability to bear and raise children. Mimicking that if you can't raise children is dumb!
It could be, but it being sociogenic makes a stronger argument. If it's genetic you're stuck with dysphoria, and the only way to alleviate it would be with body modification. The costs might still not be worth it, but that would be the only known "cure". If it's sociogenic the costs might be entirely unnecessary, as a social intervention could alleviate dysphoria altogether.
This doesn't follow - at all. A condition being entirely genetic in the current environment doesn't mean it couldn't be changed in a different environment. And 'trans' isn't a medical condition, it's a complex set of desires and actions on the part of a person. "Being trans" may be a complex outcome of many decisions, social factors, and other things. Type 1 diabetes is genetic, but we can treat it.
You're splitting hairs, and taking your argument way too far than is justifiable.
Yes, we can treat Type 1 diabetes, and some extreme social factors might cause irreversible damage, but if we take all things caused by genetics, and all things caused by society, which group do you think would tend to be easier to change?
"Having albumin in your blood" is caused by genetics. "Blood type" is caused by genetics. "Being gay" plausibly has some genetic cause. "Hair color" also has a genetic cause. These are not at all similar in modifiability. Hair color - hair dye. Being gay - opinions vary, but it's maybe in principle possible to meditate and stick with women if you're bisexual but lean gay, or something. Blood type can't really be changed short of gene editing, but blood transfusions exist. Having albumin in your blood is not changeable at all without killing you or some severe and all-encompassing rework of human biology.
Just picking a class and saying 'most of class A are more X than most of class B' doesn't tell you anything about how X a particular thing is if it's in A or B if you already know more about the thing than just the class.
That seems like a tangent but - in order to understand what to do about trans, we should look directly at the actions, tendencies, etc that make up the trans experience and evaluate those, instead of just flinging it against existing ways of discussing things ("is there a gay gene?") ("does it hurt children?")
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