This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.
Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.
We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:
-
Shaming.
-
Attempting to 'build consensus' or enforce ideological conformity.
-
Making sweeping generalizations to vilify a group you dislike.
-
Recruiting for a cause.
-
Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.
In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:
-
Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.
-
Be as precise and charitable as you can. Don't paraphrase unflatteringly.
-
Don't imply that someone said something they did not say, even if you think it follows from what they said.
-
Write like everyone is reading and you want them to be included in the discussion.
On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.
Jump in the discussion.
No email address required.
Notes -
If you find yourself surveying the attitudes of actual existing self-identified Marxists, and the vast majority believe one thing while only a relatively small and disempowered rump minority believe another, isn’t Marxism just “whatever most Marxists believe?” Christianity has undergone multiple profound changes - theological, structural, and otherwise - in the two thousand years of its existence. If you described modern Protestant Christianity to one of Jesus’s contemporary followers, that person would find many aspects of it unrecognizable. (In fact, that person might be shocked to learn that the world still exists two thousand years hence, since it’s quite clear that a substantial portion of early Christians expected the Rapture to happen within their lifetimes.) The fact of various schisms, sectarian conflicts, doctrinal disputes, and pragmatic political compromises does not invalidate our ability to discuss “Christianity” as a distinct phenomenon identifiable across time, does it? (If you want to argue that it does, that’d a more interesting conversation, but it doesn’t appear that you do.)
Similarly, Marxism, though a far younger movement than Christianity, has already undergone multiple schisms and evolutions as it has had to interface with the real world. I’m not sure why you believe that Marxists are required to be fully faithful to the dead hand of Marx’s and Engels’ original writings, with no room for adaptation or innovation, in order to still be considered Marxists. Lenin, Trotsky, Gramsci, the Frankfurt School - all of these guys were grappling with which parts of Marx’s predictions came true and which didn’t, and have tried to salvage the core theses while figuring out how to make them work in reality. They believe in his fundamental goals and vision, and are trying to discover - through experimental praxis - the means by which to effectively actualize that vision.
Marx was never entirely focused on mere economics; see his famous letter to Arnold Ruge in which he states, “It is all the more clear what we have to accomplish at present: I am referring to ruthless criticism of all that exists…” Keep in mind also that Marx was building on the ideas of Hegel and was only one member of a larger philosophical movement derived from Hegel’s thought; in that sense, Marxism has merely been building on previous ideas from the beginning, so it should be unsurprising that its modern inheritors should continue that process of philosophical evolution.
Sure. But the fact that we're still able to recognize it as Christianity means it has to have something essential in common with the forms of Christianity that came before it. It can change and evolve, but there have to be limits on how much it can change as well; otherwise it would stop being Christianity altogether, and it would become something else. Presumably, someone who denies the existence of God cannot be a Christian, no matter how big we want the Christian tent to be.
Certainly there are many mutually contradictory tendencies and sects within Marxism. But they're still united by certain common features that make them recognizable as Marxism (and the belief that capitalism will be overcome by the workers' class struggle seems to be a particularly essential one). No matter how ruthlessly the contemporary SJW criticizes all that is, if they're not fundamentally invested in the notion of a workers' class struggle to overcome capitalism, then I think it's inappropriate to classify them as Marxist.
Their counterargument is: Marx was a fallible man who was susceptible to the biases and perceptual limitations of his time and place. He lived in Germany in the gnarliest part of the Industrial Revolution, so of course the relationship between workers and factory owners seemed like the most important conflict in the world to him. He was surrounded by it every day! However, at the exact same time as Marx was writing, millions of people were literally enslaved in the New World (and in many part of the Old), and women were in a sort of bondage that Marx, being a man of his time, just couldn’t bring himself to grapple with. We, with the benefit of two hundred extra years of learning and dialogue and hearing other perspectives, can now clearly recognize the limitations in Marx’s framework, while still recognizing that his key insights - his analytical approach, his relentless and sincere belief in justice and the shattering of unjust hierarchies, his keen observation of the dialectical nature of power relations, his recognition of historical progress as a result of the resolution of societal contradictions - are centrally valuable to the achievement of our goals even today.
If Marxism has an advantage over Christianity, it’s that Marxists have no obligation to treat any particular thing Marx said as some sacred final word on the subject. Marx was just a man, and other men have been able to take the things he said that are useful, and discard or correct (or, in a Hegelian sense, sublate) the things that were shortsighted. I understand what you mean about there being a sort of Ship of Theseus problem, but Marxism has long been a sort of extended branching dialogue between academics, juxtaposed against but learning from, real-world concrete praxis by committed activists. It’s a sort of evolving religion - which is appropriate, given its roots in Hermeticism and Gnosticism, which believe that humanity is slowing rebuilding God by progressively discovering His nature and becoming more like him over time.
More options
Context Copy link
More options
Context Copy link
More options
Context Copy link