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Sovereign is he who defines the exception, or so it is said.
Then what is, exactly, the strength of the person who is allowed to make the definitions?
Let me short-circuit the definitional arguments: imagine that we are gesturing at a horse... and I call it a horse. No, some obnoxious college activist emerges, it is a four-legged ruminant ungulate!
Okay, I concede. It's a four-legged ruminant ungulate (bad). We take a step forward on the euphemistic threadmill.
You horrible, horrible person! The college activist says. It's actually an equine monodactyl animal of herding!
And so on. At no point is the discussion is allowed to proceed beyond what identifying the horse is.
Cultural Marxism is identifiably so because it uses the oppressor/oppressed dynamic but replaces the class structure with a whole assortment of intersectional replacements. No, it is not orthodox Marxism. But it very succinctly describes what it is. You are falling for a psy-op, a plausible smokescreen of academic confusion. Strip out decades of cold warrior rhetoric and it is still an accurate description of what they're trying to get at.
There is no distinction between cultural and economic marxism in the end because it all leads to redistribution of wealth from oppressor to oppressed. If you don't recognize that basic fact, you don't really want to fight the SJWs at all: merely moderate their excesses.
I know you are trying to quote Moldbug here, but that's neither the exact quote nor is it a particularly deep insight. The "sovereign" gets to write your dictionary, so He actually defines everything.
What upstart movement can not be glossed as saying that some group is not getting what it deserves and some other group is getting more than it deserves? If this is the definition of Marxism, then the Nazis, the Basque and Catalan independence movement, the Kievan Rus throwing off the Mongol yoke and the American Revolution are all Marxist. Why don't you call it Cultural Patriotism, or Cultural ETAism? This analysis is not predictive of anything either, because it is not a feature of "cultural marxist" SJWs that who they want redistribute wealth from and to has anything to do with who is oppressing whom. No amount of oppression heaped on their political opponents would make them think "huh, I recall that we were Marxists and must pursue the redistribution of wealth from oppressor to oppressed" and proceed to expropriate their allies to pay their enemies.
What exactly is the psy-op I am supposedly falling for? I don't think I'm particularly confused about what SJWs want, or what Marxists want, or what anti-Marxists want, and I'm strongly against the first, mildly against the second, and strongly against the third. If your rhetorical trick made me support the third because I wanted to oppose the first, you would be the one psyopping me. You might be trying to frame things as if there were a contradiction in my position, but your argument only works if you consider "oppressed" and "oppressor" to be pointers that must not be resolved or refined, which as I argued above not even the SJWs do. I want some redistribution from rich to poor, and no redistribution between any ethnic groups, and this is independent of who oppresses whom: even if the rich were publicly flagellated and forced to eat dirt for two hours every day while the homeless get to spit on them, I would still want them to pay more taxes.
I really don't want to get into definitional arguments, because they don't get anywhere.
I am using their terminology. You can argue it as much as you want that it is vague and nebulous, but it doesn't matter, because it describes a real subset of people that do exist that push policy and active goals. I don't have to go back to the Kievan Rus to explain it. What am I, Putin?
Don't dive into generalities. I am addressing a very specific movement (the woke, the intersectionalists, the crt) who can be described as cultural marxists. I am intentionally limiting the scope of the discussion here because there is where an argument can actually be had.
But if you want to continue down this path, please, provide your definitions of these things.
Who are "they"? The vast majority of people you seek to describe as "Cultural Marxists" do not use that terminology for themselves. There apparently existed some group of people who used that term once upon a time, and maybe you can still find one or another stray adherent, but it's not clear why it would even still be popular given that the typical SJW is hustling for a seat at the table of the megacorps and passive-income fatcats.
The definitions are not that hard.
Marxists are adherents of Marx's theories and visions for society and economics, who believe that the principal division in society is between people who own property that generates value and those who have to sell their labour to provide for themselves, and it is inevitable that the latter will rise up and bring about a new form of society where the former mode of existence is impossible and the latter retain control over the property complement that is needed to convert their labour into value.
"Cultural Marxists" are not really a thing anymore; to the extent to which people identified with this, this can be compared to the tendency of metal music fans to create new "types of metal" whenever they stumble upon a non-metal music genre that they like, so folk music as enjoyed by the metal community is "folk metal", J-pop enjoyed by Metal fans is "kawaii metal" and so on. "Cultural Marxism" is a label that emerges when people whose identity revolves around being "Marxist" discover their interest in culture warring, and have to lay claim to still being part of their old community.
The people currently controlling culture in the US and its vassals can be called SJWs, Wokeists or the Awokened or whatever you prefer. I found that in my life calling them "the Social Justice crowd" is specific and inoffensive enough that it gets the point across without eliciting backlash.
Someone who doesn't identify as a Marxist can't be a Cultural Marxist, any more than a folk music fan who is not into metal music or culture can be a folk metal fan. What you are doing amounts to relabelling all folk music fans as folk metallers, because you hate both metal and folk music and during the most recent resurgence of folk music there happened to be a group of metalheads who got into it.
As I said in my reply to OP, the term “cultural Marxist” refers to a specific umbrella of ideas, originated and promulgated by individuals who explicitly self-identified as Marxists, and who applied Marxist analysis and praxis to issues of cultural/social inequality. These people mostly called, and still do call, themselves critical theorists. Do you agree that this is a discrete and identifiable phenomenon or not? If you do, what is the point of quibbling about the term “Cultural Marxism”? Your concern clearly isn’t that you don’t want to use an exonym for this group, because you yourself call them “SJWs” and “the Social Justice crowd” - terms that these people clearly do not use amongst themselves.
Marx himself made it very clear that he believed that capitalism was a necessary step on the way to communism. One of the first major wrinkles in Marxism that caused a lot of consternation and soul-searching in the movement is the fact that the only country where communism had securely taken hold before WWII was Russia - at the time a non-industrialized semi-feudal state that had not yet undergone most of the preliminary steps that would have allowed capitalism to first take root and then expose its own contradictions. Marx himself expected communism to flourish first in countries like the UK and Germany, where the Industrial Revolution was the most pervasive and capitalism strongest.
Modern Marxists have developed corporatist theories of how 21st-century Marxism will necessarily be achieved. They’ve given up on the short-term goal of expropriating industrialists and shifted their focus to working within the existing framework of monopoly capitalism; many of them welcome a paradigm in which megacorps crush smaller companies and centralize the means of production among an ever-smaller group of nearly state-adjacent entities, because it makes it that much easier to infiltrate those organizations and direct them toward ideological ends. Public-private partnerships are the new Marxist paradigm.
Again, have you actually read any of the works of the figures I and others are identifying as Cultural Marxists? If you were to read their works and see that they do actually identify as Marxists, and offer sophisticated explanations of how their work furthers Marxist ends, would that change your mind?
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