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Then Heinlein has defined morality wrong. Indeed, if morality was the same as survival then there is no need for the separate word, and yet we incessantly find the need to define it separately.
The men from his example who tried and failed to save the woman from the train certainly acted in a noble way. "We will remember them", he writes, yet the act would have been no lesser if they were forgotten in an instant. Morality does not belong to a breed, it is individual, and as momentous as consciousness is. A civilization does not exist if there is no one to see it; clearly the value of civilization is in the people. A civilization, or a breed more generally, that keeps its constitutients in the negatives (inasfar as they are conscious and are able to perceive negatives), is nothing more than an egregoric parasite.
Any individual can see in an instant the difference between value and survival when he is struck by locked-in syndrome; so it is for civilizations.
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