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There is a lot of tension in the problem statement that has been pointed out a few times. To what extent can "low IQ normies" actually understand somewhat complex topics that require a fair amount of marinating and perspective? So, I guess I'll contribute one little route that helps with one little ingredient that can go into the marinade and hopefully help them gain perspective over time. Hopefully, it's a simple enough contribution that it can actually somewhat stick with a normie. It's not meant to be a "now you oppose communism" point, but just a little contribution to make them slightly less susceptible and slightly more likely to fit other pieces into the puzzle. The first part is heavily lifted from Russ Roberts talking to Mike Munger in EconTalk.
The issue is that many have a very naive understanding of "fairness", as other folks have pointed out here. They imagine that you can just just elect the right politicians to grab the "fairness" knob and turn it toward "good", with no ill consequences. They obviously wouldn't be willing to trade off "fairness" for something as cold as "economic efficiency", which sounds like how capitalists exploit everyone. So, the point is to use two examples to argue that 1) Yes, you absolutely would give up some amount of fairness for some amount of efficiency, and 2) In fact, we have easy-to-understand historical examples of the relentless drive toward "fairness" being wildly harmful. The first proceeds with a theoretical exercise that feels practical enough to be within every normie's daily experience, and the latter hopefully helps connect the idea to practice in case they think it's just too disconnected and theoretical.
The first is a simple question about your morning commute. You come up to an intersection, and other cars come up to the same intersection at about the same time. Who should get to go first? Well, right now, you might think that it's just whatever the stoplight says or some local custom about how to deal with stop signs, but is that fair?! You're going to work, which you need to do to feed your family. Surely, you deserve to be able to pass through before some high school senior who's off on summer break and just picking up some coffee and donuts before spending his day just hanging out in the park, maybe playing some volleyball with his friends or something. At the same time, someone else may have more of a need. Their somewhat-senile elderly mother just called them, and they're worried that she's going to accidentally cause harm to herself with what she's up to. So, how do we figure out the fair way to make sure everyone in the intersection gets proper priority? We could have everyone get out of their car and have a little discussion about where they're going and why and then implement some group decision-making procedure in order to allocate priority fairly. Then repeat at the next intersection, and the next intersection, and the next intersection, all the way to work. Even normies can realize that this would be ridiculous. Really press them to make sure that they agree that they are willing to be "not fair", to make the guy going to his mother wait for the high school kid at the light, because the light system is vastly more efficient at moving everyone to their destinations, even if it's "not fair".
(A bonus here is if you can find a suitably shortened clip of a guy asking a commie prof if he can have a playstation in the prof's commie world. Commie prof was all like, "Well, we'd have to have a societal conversation..." and just point out that this is for everything. Stop and have a societal conversation when you want a playstation, when you want to buy a new game, when you want some DLC, when you stop at a traffic intersection, hell, even if you want to pick up some more charcoal for your grill, you're gonna need to stop and "have a societal conversation" about whether "society" is willing to let you have any of those things.)
The bonus could actually be a good connection to the second thing, which is a real-world example of exactly how the commie logic goes. Not only can you not do any of the fun things in life (or even get through an intersection to get to work), but you certainly can't acquire anything that could even help you do work. The Khmer Rouge took commie logic as logic, "fairness" above all else. Absolutely no chance that any Big Men of Capitalism could arise. In order to do that, you simply have to ban free enterprise. No one can hoard goods or money if they can't build an evil Big Business. If you let them just go start a business, they might make a bunch of money, and then we get inequality and unfairness. So, everybody works on the State farm, and they're definitely not allowed to do stuff that makes them rich, unequal, and unfair. At least, not without one of those "societal conversations" (don't ask when those actually happen, but spoiler, it's only when we want to give Party Insiders extra goodies). Don't even think about getting a computer; if you had a computer, you might program something and start a tech company, which might make you rich, unequal, and unfair. Hammers? Ladders? Literally anything that could be used to make money with? Banned, unless it's owned by the State, for use on State projects, which have presumably had a "societal conversation" approving them. Hell, the Khmer literally banned people who wanted to have a little more food for their family (because they apparently weren't satisfied by the outcome of the "societal conversation") from going out into the countryside and picking berries. Because that's "hoarding goods", and besides, you might try to sell them for other stuff, acquiring extra wealth, becoming rich, unequal, and unfair.
The result is hopefully that they can see that, while there is often an intuitive drive toward "fairness" (and some amount of this intuition may be fine), it actually gets extremely wonky as you blow it up in scale. It's directly connected to how it would negatively impact their normie life and a historical example of exactly that happening. They'll hopefully realize that they will, deep down, be willing to trade some amount of "fairness" for some amount of "efficiency", and I think that's enough of an accomplishment for a normie who is commie-curious. They'll definitely need more marinating to go much beyond that.
The reality is, it wont really matter who needs to go first. The person who will get to go first is whoever is most in-favor with the boss in charge of that intersection. And best way to ensure that you get to go first is to be a toady to that boss and spread lies about how the other people at the intersection hate that boss. And even then, the boss will let the dipshit nephew of his boss go first, because he's also a toady. And soon it turns out that no one in charge of intersections is actually good at running intersections, they're just the better ass-kissers.
Agreed. Another plan of attack is to point out that these "societal conversations" will actually be completely managed by Party members, for the purpose of giving good outcomes only to Party members in good standing, judged primarily on how influential you are in the Party. I think that's a follow-on conversation that happens once they're at least open to the idea of tradeoffs, and you can introduce them to the concept of public choice theory. If they're still in the completely fresh phase of "some outcome seems unfair in the world", you'll have to warm them up to thinking about how different systems manage that tradeoff better/worse.
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