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I think what you are saying is mostly true; however, people like Charlemagne and Cortez exist in a Christianity that was reimagined by Germanic warrior aristocrats after the downfall of the Western Roman Empire, something you also saw earlier with Constantine, an Illyrian warrior aristocrat.

Charlemagne's ancestors specifically (and famously) converted to Catholic, Chalcedonian Christianity, not one of the sects morphed to the convenience of the Germanic conquerors. They built an enduring connection to the Roman Church and built a church (and empire) at home under the influence and with the assistance of that Church. The Franks were very much orthodox Christians by the time of Charlemagne, unlike their Arian cousins in North Africa and Spain (at least early on, in the latter case).

While a form of Christianity (hard to call it fully formed, though, tbh) did spring up in Charlemagne's time catering to German warrior aristocrats (and their peasant foot soldiers -- Saxon society was complicated, as was Saxon warfighting), it did so in the Saxon lands, aimed at converted the Saxons, not the Franks, who had been Catholic Christians for centuries and centuries by this point.

They built an enduring connection to the Roman Church and built a church (and empire) at home under the influence and with the assistance of that Church.

something you also saw earlier with Constantine, an Illyrian warrior aristocrat.

Chalcedonian Christianity is already a Christianity controlled and morphed by domineering Indo-European warrior aristocrats. The Arian Goths you so despise often fought for Rome under the command of Illyrian commanders.

Arianism wasn't something created by the Goths or Vandals, nor something adopted for any reason other than it was the first Christian faith brought to them. It isn't actually anymore barbaric than regular Christianity, I've seen that claim here a few times and it always confuses me.

My point is that after the Germans took control of the Western world they changed the church from the inside, there wasn't any sudden break in theology, just a change in emphasis.