Cooperation is not necessarily a sign of slave morality - individuals in warrior cultures cooperate because it is in their best interest to do so, rather than being quasi-forced to co-operate (primarily through commiseration) by the innate seethe and cope one experiences by being at the bottom of the totem pole. Fasting and discipline may be vital one's greater interest of becoming fit and healthy. In contrast, the modern day's Body Positivity movement is a direct slave moralist reaction to this and to fitness and health in general - it seeks to denigrate the achievements of those who are fit and healthy, deny the effects of their lifestyle on their health and repurpose their lack of Will Save vs Food as an expression of personality.
It is also not the case that a culture (or indeed a person) is entirely one or the other - N said that people and cultures are usually a mix of both in some proportion.
It may make sense for something like fat acceptance, but it loses coherence when you look at Christians in the wild, as OliveTapenade points out above. It’s not enough to get people to cooperate based on what is in their best interest, because an individual’s best interest often conflicts with the group. Once they have riches they may act like Nero, or maybe they realize that their best interest is to defect. It is never in a Japanese Kamikaze pilot’s best interest to fly his plane into a ship rather than surrender, but (were that tactic to work) it would be in Japan’s interest. If cooperation is the ultimate Good in a civilization then it makes sense to “quasi-force” members to develop an extreme and maximal commitment to cooperation, one predicated on dogma and stories and rituals rather than self-benefit.
Christian culture accomplished this well: A loving Messiah teaches loving maxims and standards, based on identifying with your peer as identical to you in worth, and being as prosocial as possible. Because it is a figure in a story it taps into the human instinct of social reciprocation and imitation, rather than logical persuasion. This loving figure suffers a gruesome death unjustly to save you (reminiscent of Plato’s mention of the truly just man being tortured and crucified), which furthers the reciprocation. And there are then rewards of punishment based on your imitation of the figure. This is the most efficient way to turn someone cooperative if done right, because it needs to come from a place of personality and social environment rather than flimsy philosophy.
Also, modern critics like Scott see a story about a self-denying saint and forget that these are the superhero cast of Christianity, not an actual standard that is set for believers. The extreme acts of the Saints are, in practice, a way to jolt a rich person into realizing they should donate a library or fund a school. Because their conduct was so unlivably self-denying, when you remember them you feel an obligation to do your small part. It’s definitely not as simple as “Christianity tells you to sell all your possessions”, which no one does.
Nero also has an even worse reputation in the era of Gibbon that he had in the era of Suetonius because he was particularly associated with early persecution of Christians.
On the other hand, he did murder his own mother...
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Notes -
Cooperation is not necessarily a sign of slave morality - individuals in warrior cultures cooperate because it is in their best interest to do so, rather than being quasi-forced to co-operate (primarily through commiseration) by the innate seethe and cope one experiences by being at the bottom of the totem pole. Fasting and discipline may be vital one's greater interest of becoming fit and healthy. In contrast, the modern day's Body Positivity movement is a direct slave moralist reaction to this and to fitness and health in general - it seeks to denigrate the achievements of those who are fit and healthy, deny the effects of their lifestyle on their health and repurpose their lack of Will Save vs Food as an expression of personality.
It is also not the case that a culture (or indeed a person) is entirely one or the other - N said that people and cultures are usually a mix of both in some proportion.
It may make sense for something like fat acceptance, but it loses coherence when you look at Christians in the wild, as OliveTapenade points out above. It’s not enough to get people to cooperate based on what is in their best interest, because an individual’s best interest often conflicts with the group. Once they have riches they may act like Nero, or maybe they realize that their best interest is to defect. It is never in a Japanese Kamikaze pilot’s best interest to fly his plane into a ship rather than surrender, but (were that tactic to work) it would be in Japan’s interest. If cooperation is the ultimate Good in a civilization then it makes sense to “quasi-force” members to develop an extreme and maximal commitment to cooperation, one predicated on dogma and stories and rituals rather than self-benefit.
Christian culture accomplished this well: A loving Messiah teaches loving maxims and standards, based on identifying with your peer as identical to you in worth, and being as prosocial as possible. Because it is a figure in a story it taps into the human instinct of social reciprocation and imitation, rather than logical persuasion. This loving figure suffers a gruesome death unjustly to save you (reminiscent of Plato’s mention of the truly just man being tortured and crucified), which furthers the reciprocation. And there are then rewards of punishment based on your imitation of the figure. This is the most efficient way to turn someone cooperative if done right, because it needs to come from a place of personality and social environment rather than flimsy philosophy.
Also, modern critics like Scott see a story about a self-denying saint and forget that these are the superhero cast of Christianity, not an actual standard that is set for believers. The extreme acts of the Saints are, in practice, a way to jolt a rich person into realizing they should donate a library or fund a school. Because their conduct was so unlivably self-denying, when you remember them you feel an obligation to do your small part. It’s definitely not as simple as “Christianity tells you to sell all your possessions”, which no one does.
Nero was a pretty good ruler by the standards of the time. Just slandered by the winners.
Nero also has an even worse reputation in the era of Gibbon that he had in the era of Suetonius because he was particularly associated with early persecution of Christians.
On the other hand, he did murder his own mother...
By all accounts she kinda deserved it.
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