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Notes -
The argument is indeed generalizable. That is a testament to its strength. It's an argument that gives both Jews and Gentiles agency, unlike your suggestion that Jews have just been beholden to Red Tribe / Blue Tribe politics within the fixed liberal framework, without having any agency to frame the culture or debate in a way that they perceive to be in their ethnic benefit.
You also attribute extremely strong claims that nobody makes. MacDonald and others fully attribute liberalism to the Puritan Anglo tradition and to the particularities of that ethnos. MacDonald has an entire book on the evolutionary psychology of Europeans and how that led to individualism and liberalism. They perform the same mode of analysis in understanding the emergence of liberalism and individualism as being a product of evolutionary psychology. What you take issue with is when they generalize that analysis to movements with substantial Jewish influence in the development of liberalism in the 20th century.
Not sure what you mean by "Churchill" view on the matter. Churchill, for his part, attributed Jewish influence as being the most decisive factor of the Bolshevik revolution that outweighed all other factors. I agree that the MacDonald/Cofnas debate is an expression of interethnic hostility. That's yet another example of these conclusions generalizing because they are true.
You will acknowledge the MacDonald/Cofnas debate as an expression of interethnic hostility. What about the feud between the Grantians and Boasisans? E.O Wilson vs Gould? Charles Murray vs Erich Turkheimer? These are all expressions of interethnic hostility, and that is the entire conclusion of Level 3 as such. That is not as strong a claim as you are trying to frame it as being "conquest" or universal blame for every single idea or movement.
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