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PaperclipPerfector  2mo ago (text post)   28302 thread views

Culture War Roundup for the week of June 24, 2024

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After some thought I wrote down a clearer explication of what I meant by "Enlightenment epistemology", and what I see as the problem with it. Here goes...

The motto of the Enlightenment, as famously put by Kant, is Habe Mut, dich deines eigenen Verstandes zu bedienen! (Have the courage to use your own understanding) [Kant (1784): What is enlightenment]. To elaborate a bit, this means

  • Exclusively honoring of the rules of evidence used in the physical sciences -- as opposed to other modes of persuasion including intuition, pathos, authority, and tradition, especially religious tradition.
  • For Kant, and for contemporary thinkers like Steven Pinker, this is not a balancing act, but wholesale abolition of the alternatives to make way for what they call "Reason". Kant writes that "Laziness and cowardice" are the only reasons men do not free themselves from the yoke of authority and tradition [ibid]. Pinker lists intuition, tradition, authority, and sacred texts as "Ways of going wrong" [source]. According to this view, which I call Enlightenmentism, there is no rightful place for any other mode of rhetoric, besides that used in the sciences, in the discussion of public policy and moral norms.

What's not to like?

  • The problem is not that scientific knowledge and scientific evidence are "bad". On the contrary, the body of knowledge we have acquired by those methods are a blessing to humanity, and I think we could not have acquired it any other way. Moreover, the rules of evidence in the physical sciences, before wokeness started taking academia by the throat at least, were what I think they ought to be. When scientific evidence decidedly favors one answer to a question of fact, that evidence should be what settles the question.
  • The problem is that this sort of reasoning, by itself, doesn't get you very far outside the subject matter of the academic sciences (chemistry, physics, biology, mathematics, psychology, etc.). In particular, by itself, it gets you nowhere in ethics or policymaking. People who believe that it does, or even that it ought to, are profoundly deluded about how they themselves reach conclusions in these domains.
  • Contrary to the claims of thinkers such as Jeremy Benthem, John Stuart Mill, Steven Pinker, and Sam Harris, humanism (viz., the position that the ultimate moral purpose is to reduce the suffering and enhance the flourishing of human beings, perhaps along with other sentient creatures) does not close the "is-ought" gap in any useful way. Again, people who believe it does are profoundly deluded about how they themselves reach conclusions in these domains, and why their conclusions differ from those of other people. (I have argued this at some length in another post).
  • The problem with subverting the actual source of our moral norms and replacing it with a feeble rationalization is this: each generation naturally (and rightly) pushes back against their inherited traditions, and pokes to see what is underneath them. If the actual source of those traditions has been forgotten, and they are presented instead as being founded on hollow arguments, then the pushback will blow the house down. Sons will live out the virtues of their fathers less with each passing generation, progressively supplanting those virtues with the unrestrained will of their own flesh. That is what we are seeing in our culture today -- and the "Enlightenment" views of thinkers like Kant, Mill, Pinker, and Harris only pour fuel on the fire.

I appreciate the effort comment. This is not only succinct (which can be hard when dealing with the very abstract ideas of very abstract ideas), but also avoids knee-jerk reactionary perspectives.

I've been a skeptic of what you might call "full abandonment enlightenment" thinking. Knowledge traditions are self-evidently important. But a lot of the anti-enlightenment (enlightenment skeptic, whatever you prefer) writing that I see does a poor job of arguing beyond, "Science is cool or whatever, but the only thing that matters is divinely revealed moral truth." I think both are important (and actually complements). Your post does an excellent job of illustrating that model. Thank you.

I think both are important (and actually complements).

Agreed. Even Abraham argued with the revealed word of God, interpreting it in the light of reason [Genesis 18]. But when God's command was clear, nothing mattered more [Genesis 22].

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