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It's certainly incompatible with my Christianity. But the comment above doesn't reference Christianity at all, only science. From a strictly materialistic viewpoint, Determinism started out making strong predictions, had those predictions falsified, then made weak predictions, had those predictions falsified, and now makes no testable predictions at all. Its supporters claim that it obviously must be true even though all observed evidence contradicts it, and that supporting evidence will be available "someday soon", in the indeterminate future. Well, Christians can claim that every knee will bow and every tongue confess when Jesus returns in his glory "someday soon", and they can say it with an equally rational basis.
Evidence in the future is not evidence at all. Belief based on inference is not the same as belief based on observation.
I don't anticipate evidence for determinism. I think it's the case mainly for theological (and scriptural) reasons, and to a lesser extent some philosophical concerns. I agree that quantum mechanics is evidence against determinism, but not conclusively; there are deterministic interpretations, and there's always the "God decides how it collapses" option.
Then my whole argument doesn't apply. I'm arguing against Materialistic determinism, where they started with "we can prove it right now" and worked their way down to "we'll totally be able to prove it at some indeterminate point in the future", all the while continuing to insist that it's not only obviously true, but thinking anything else is evidence of irrationality.
I've been arguing that there are very clear discontinuities in the evidence for materialism, with materialistic Determinism being one of the big ones. We seem to experience free will, making choices that can't be predicted or controlled by others, but can be predicted and controlled by our selves. I think it's entirely possible that this free will is an illusion. What I don't think is possible is that we have direct empirical evidence confirming or even suggesting its illusory nature. All the direct evidence we have appears to confirm the bog-standard descriptions of free will.
Perhaps I've just never heard a coherent enough definition of free will, but if our choices can be predicted and controlled by ourselves, and if we are part of the world (and so our own state is part of its state), wouldn't our choices being a product of us then mean that determinism is correct with respect to our choices?
That is, if determinism is saying, in essence, "when stuff happens, it's based on prior stuff, and adequately explained by it," (that is, sufficient causes exist) and you are saying, "when choices happen, they're based on their agents (including their nature, will, current emotions, etc.), and adequately explained by them," isn't that saying that choices happen in a deterministic-ish way?
I myself would prefer to just say, yeah, we choose stuff (obviously), and we do that because of a combination of our own character and current situations, and that's fine, and perfectly compatible with determinism.
So, I suppose, then, what exactly is free will?
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