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Culture War Roundup for the week of May 13, 2024

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(A) IRA terrorism is or was morally justified... Yes, in my opinion. (Also the ETA and a lot of other examples like that

This is only half of the argument, my friend. The reason (A) was given a label is because it was conjoined with (B): the IRA's tactics and objectives are morally comparable to those of Hamas. That would entail that the IRA maximizes civilian casualties on their own side tactically, targets primarily civilians on the other side, and has the death of all Englishmen as a persistent and publicly stated objective. I assume you don't assert those things but I could be mistaken.

Sorry, I didn't quite grasp the structure of the argument there. I don't know enough about the IRA to answer this with confidence, but my vague understanding is that a lot of the IRA bombings certainly looked like they were maximising English civilian deaths.

maximizes civilian casualties on their own side tactically

This is such an extreme claim about Hamas that I would want to see evidence from it, ideally not just consisting of opinions from pro-Israel sources - unless you stretch the definition so far that it applies to any case of "use civilian infrastructure for cover so you are harder to eradicate with anything short of omnicidal measures [which you figure your enemies won't take]", in which case this seems to cover Ukraine as well (a bridge that I imagine people who are going to argue for "American foreign policy is basically good" are not willing to cross).

Absolute bullshit on IRA maximizing deaths. IRA car bombings were violent and killed but the IRA never focused on civilians the way Hamas has. 60% of PIRA kills were security targets, compared to 70% civilian Israeli casualties on Oct 7 alone not to mention the intifadas which focused on killing civilians. To equivocate the two reverses causality: seeking evidence for IRA, moral victors, being as bloodthirsty as Hamas to give Hamas cover.

As for Hamas aiming to maximise its own kills of civilians for the purpose of making Israel look bad, you have automatically excluded any piece of evidence that contradicts that statement.

But here, evidence: https://www.jurist.org/commentary/2023/10/hamas-terror-attacks-and-international-law/ https://www.reuters.com/world/middle-east/hamas-tells-gaza-residents-stay-home-israel-ground-offensive-looms-2023-10-13/

https://www.unrwa.org/newsroom/press-releases/unrwa-condemns-placement-rockets-second-time-one-its-schools

There is PLENTY of evidence provided by non-Israeli sources of Hamas loading up schools and civilian areas with weapons and fighting within it. It is deliberate policy by Hamas to exploit lawfare to cry foul when Israel strikes back, yet Hamas places all its military infrastructure in built environment. Furthermore the Gaza strip is not an urban metropolis there sre plenty of open spaces as csn be seen by the first search o google maps. Your refusal to consider the evidence is not because the evidence doesn't exist, its because your first order principle is Hamas has no choice and you are working backwards from there.

This is such an extreme claim about Hamas that I would want to see evidence from it,

This claim of fact isn't central to my point and if you don't accept it I withdraw it. The point is this:

If you wanted to (validly) argue that the Palestinian response is moral, you would have to either (1) assert that the Palestinians have gotten shafted worse than any other group in history ever has, or (2) point to historical examples of morally justified campaigns of homicide against civilians, morally comparable to that of Hamas in terms of their justification and methods (e.g., in their use of human shields, the degree to which they preferentially target civilians, and their stated objective of genocide). I would be wary of applying an abstract moral principle to a controversial case, if there is not a single factually comparable case to which it can also be applied.

So do you want to (validly) argue that the Palestinian response is moral? If so do you accept that you would have to agree to either (1) or (2), and if so, which do you agree to?

If you claim, for example, that (A) the IRA is generally justified in how it prosecutes its campaign and (B) the IRA's methods and objectives are morally comparable to those of Hamas, then we have something to talk about. But if there is no such claim you would make about any organization in history other than Hamas, then that would be notable.